A Quote by Irenaeus of Lyons
Error, indeed is never set forth in its naked deformity, lest, being thus exposed, it should at once be detected. But it is craftily decked out in an attractive dress, so as, by its outward form, to make it appear to the inexperienced more true than truth itself.
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Error is a supposition that pleasure and pain, that intelligence, substance, life, are existent in matter. Error is neither Mind nor one of Mind's faculties. Error is the contradiction of Truth. Error is a belief without understanding. Error is unreal because untrue. It is that which stemma to be and is not. If error were true, its truth would be error, and we should have a self-evident absurdity -namely, erroneous truth. Thus we should continue to lose the standard of Truth.
Error never shows itself in its naked reality, in order not to be discovered. On the contrary, it dresses elegantly, so that the unwary may be led to believe that it is more truthful than truth itself.
Nakedness reveals itself. Nudity is placed on display. The nude is condemned to never being naked. Nudity is a form of dress.
It is much easier to meet with error than to find truth; error is on the surface, and can be more easily met with; truth is hid in great depths, the way to seek does not appear to all the world.
The truth is perilous never to the true, Nor knowledge to the wise; and to the fool, And to the false, error and truth alike, Error is worse than ignorance.
Men of quality never appear more amiable than when their dress is plain. Their birth, rank, title and its appendages are at best indivious and as they do not need the assistance of dress, so, by their disclaiming the advantage of it, they make their superiority sit more easy.
I almost never draw a completely naked man. He has to have at least a pair of boots or something on. To me, a fully dressed man is more erotic than a naked one. A naked man is, of course beautiful, but dress him in black leather or a uniform - ah, then he is more than beautiful, then he is sexy!
Thus the good christian should beware of mathematicians and all those who make false prophecies, however much they may in fact speak the truth; lest, being in league with the devil, they may deceive errant souls into making common cause.
Physical deformity, calls forth our charity. But the infinite misfortune of moral deformity calls forth nothing but hatred and vengeance.
Never did form more fairy thread the dance Than she who scours the hills to find it flowers; Never did sweeter lips chained ears entrance Than hers that move, true to its striking hours; No hands so white e'er decked the warrior's lance, As those which tend its lamp as darkness lours; And never since dear Christ expired for man, Had holy shrine so fair a sacristan.
Consider the problem from the point of view of evil, evil being almost always pleasure's true and major charm; considered thus, the crime must appear greater when perpetrated upon a being of your identical sort than when inflicted upon one which is not, and this once established, the delight automatically doubles.
Your pretended fear lest error should step in, is like the man that would keep all the wine out of the country lest men should be drunk. It will be found an unjust and unwise jealousy, to deny a man the liberty he hath by nature upon a supposition that he may abuse it.
The fleet being thus more inclosed will more readily observe the signals, and with greater facility form itself into the line of battle a circumstance which should be kept in view in every order of sailing.
There is no learned man but will confess be hath much profited by reading controversies,--his senses awakened, his judgment sharpened, and the truth which he holds firmly established. If then it be profitable for him to read, why should it not at least be tolerable and free for his adversary to write? In logic they teach that contraries laid together, more evidently appear; it follows then, that all controversy being permitted, falsehood will appear more false, and truth the more true; which must needs conduce much to the general confirmation of an implicit truth.
There is no such thing as absolute truth and absolute falsehood. The scientific mind should never recognise the perfect truth or the perfect falsehood of any supposed theory or observation. It should carefully weigh the chances of truth and error and grade each in its proper position along the line joining absolute truth and absolute error.
In every principle presented to us, our first inquiry should be, "Is it true?" "Does it emanate from God?" If he is its Author it can be sustained just as much as any other truth in natural philosophy; if false it should be opposed and exposed just as much as any other error.
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