A Quote by Iris Murdoch

A long marriage is very unifying, even if it's not ideal, and those old structures must be respected. — © Iris Murdoch
A long marriage is very unifying, even if it's not ideal, and those old structures must be respected.
For we have built into all of us, old blueprints of expectation and response, old structures of oppression and these must be altered at the same time that we alter the living condition which are the result of those structures. For the master's tool will never dismantle the master's house.
Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardour of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ of old.
Fully "biodegradable" structures are nowadays the ideal and the standards to which most, if not all structures, struggle to measure up.
The story of Taliban recovery and resurgence begins in the places where they took refuge after 2001. And as long as those leadership structures and training structures operate outside of Afghanistan with relative impunity, the conflict will continue.
I believe that marriage has served society well, and I believe it is important to affirm that, that marriage between a man and a woman is the ideal. And the job of the President is to drive policy toward the ideal.
Marriage is so unlike everything else. There is something even awful in the nearness it brings. Even if we loved someone else better than - than those we were married to, it would be no use. I mean, marriage drinks up all our power of giving or getting any blessedness in that sort of love. I know it may be very dear, but it murders our marriage, and then the marriage stays with us like a murder, and everything else is gone.
There is such pleasure in long-term marriage that I really would hate to be my age and not have had a long-term marriage. Remember, sustaining a pleasurable, long-term marriage takes effort, deliberateness and an intention to learn about one another. In other words, marriage is for grown-ups.
We lift ourselves by our thought, we climb upon our vision of ourselves. If you want to enlarge your life, you must first enlarge your thought of it and of yourself. Hold the ideal of yourself as you long to be, always, everywhere - your ideal of what you long to attain - the ideal of health, efficiency, success.
If I were to try and find a unifying emotion that kept me calm and focused while I was dancing or writing or solving a math problem, I think the one unifying thing about all those that keeps my interest is creativity.
My parents' long and happy marriage was a great ideal to live up to, but a tough one.
We must eat three meals a day, even if we're not hungry, and when we fail to fit the current ideal of beauty we must fast, even if we're starving.
I have always accepted and respected all other schools of architecture, from the chill and elemental structures of Mies van der Rohe to the imagination and delirium of Gaudi. I must design what pleases me in a way that is naturally linked to my roots and the country of my origin.
Marriage may be polygamic, monogamic, polyandric, complex according to the Oneida pattern, or other, and is true marriage (I do not say perfect marriage) so long as it promotes the happiness of the persons married, and the procreation, support, and education of children, and so long as it is founded on the joint free contract of the persons married, and remains under the sanction of the organic society of which those persons are members.
Those who enter into marriage, must be fully prepared to establish their marriage, as the first priority in their lives.
Marriage was defined by God a long time ago. Marriage is almost as old as dirt, and it was defined in the garden between Adam and Eve - one man, one woman for life till death do you part. So I would never attempt to try to redefine marriage. And I don't think anyone else should either.
The agricultural co-operative movement has been a severe ideological and political struggle from the very beginning. No cooperative can be established without going through such a struggle. Before a brand-new social system can be built on the site of the old, the site must be swept clean. Invariably, remnants of old ideas reflecting the old system remain in people's minds for a long time, and they do not easily give way. After a co-operative is established, it must go through many more struggles before it can be consolidated. Even then, the moment it relaxes its efforts it may collapse.
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