A Quote by Irvin D. Yalom

Life is a spark between two identical voids, the darkness before birth and the one after death. — © Irvin D. Yalom
Life is a spark between two identical voids, the darkness before birth and the one after death.
Before my birth there was infinite time, and after my death, inexhaustible time. I never thought of it before: I'd been living luminously between two eternities of darkness.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
You cannot dissociate birth from death, creation from destruction, good from evil. Thus any art is a form of drama standing between the two extreme poles of birth and death, just like life is drama. This is not sad, because to be alive means to be mortal, to pass through.
Silence before being born, silence after death: life is nothing but noise between two unfathomable silences.
If after I die, people want to write my biography, there is nothing simpler. They only need two dates: the date of my birth and the date of my death. Between one and another, every day is mine.
This swallowing up of life in nothingness, this obliteration of life by nothingness is what the emotion of malice ultimately desires. The eternal conflict between love and malice is the eternal contest between life and death. And this contest is what the complex vision reveals, as it moves from darkness to darkness.
The only life many of the leaders of the anti-family planning movement seem to care about -- indeed obsess about -- is life before birth and after death.
Birth and death; we all move between these two unknowns.
The greatest mystery in life is not life itself, but death. Death is the culmination of life, the ultimate blossoming of life. In death the whole life is summed up, in death you arrive. Life is a pilgrimage towards death. From the very beginning, death is coming. From the moment of birth, death has started coming towards you, you have started moving towards death.
Dogs don't know about beginnings, and they don't speculate on matters that occurred before their time. Dogs also don't know - or at least don't accept - the concept of death. With no concept of beginnings or endings dogs probably don't know that for people having a dog as a life companion provides a streak of light between two eternities of darkness.
There are three great events in our lives: birth, life and death. Of birth we have no conscience; with death, we suffer; and, concerning life, we forget to live it.
Every creature reproduces after its kind. A dog gives birth to dogs, a cat gives birth to cats, a cow gives birth to cows, a monkey reproduces monkeys and a human reproduces humans. So when God gives birth, what do you think He'll reproduce? gods, of course! When God created Man, He created him in His image and after His likeness. That's why we look like Him; we have two hands the same way He has two hands. We have two legs, one head, one mouth, one nose, two ears and two eyes just like Him.
The story of my recent life.' I like that phrase. It makes more sense than 'the story of my life', because we get so many lives between birth and death. A life to be a child. A life to come of age. A life to wander, to settle, to fall in love, to parent, to test our promise, to realize our mortality- and in some lucky cases, to do something after that realization.
Birth into this life was the death of the embryo life that preceded; and the death of this will be birth into some new mode of being.
When you suffer a loss, there is before the death and after the death - those become your two existences and your two realities.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
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