A Quote by Irvine Welsh

You can only live in the world you ken. The rest is just wishful thinking or paranoia. — © Irvine Welsh
You can only live in the world you ken. The rest is just wishful thinking or paranoia.
Wishful thinking did not give Oregonians the bottle bill. Wishful thinking did not give the public access to beaches. Nor can we expect wishful thinking to turn around a decades-long disinvestment in our higher education system.
Any belief in Creators or Purpose is wishful thinking. And when you point out that perhaps ALL thinking is wishful, reactions of intense irritation give evidence that we are not dealing with logic but with faith.
To admire Satan [in Paradise Lost] is to give one's vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking, of incessant autobiography.
The trouble with many religions, accused of wishful thinking, is that they are not wishful enough. They show a deplorable lack of imagination.
The step between prudence and paranoia is short and steep. Prudence wears a seat belt. Paranoia avoids cars. Prudence washes with soap. Paranoia avoids human contact. Prudence saves for old age. Paranoia hoards even trash. Prudence prepares and plans, paranoia panics. Prudence calculates the risk and takes the plunge. Paranoia never enters the water.
I suppose . . . in writing you can't have regrets. I mean, you just get it down the way it was . . . it's only wishful thinking that things could be other than they were.
It isn't common sense that is paramount in this world, it's wishful thinking.
I just live my life how I live as a person. I certainly am not, like, a saint or an angel by any means. I'm not anything like that. But I live just how I live. I mean, I have a little paranoia, but that's about it.
Any real belief in death is just wishful thinking.
I live in a rather special world. I only know one person who voted for Nixon. Where they are I don't know. They're outside my ken. But sometimes when I'm in a theater I can feel them.
We live in a world dominated by fear and paranoia.
Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.
The continual looking forward to the eternal world is not a form of escapism or wishful thinking, but one of the things a Christian is meant to do.
I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But as much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.
Science fiction isn’t just thinking about the world out there. It’s also thinking about how that world might be—a particularly important exercise for those who are oppressed, because if they’re going to change the world we live in, they—and all of us—have to be able to think about a world that works differently.
Science fiction isn't just thinking about the world out there. It's also thinking about how that world might be - a particularly important exercise for those who are oppressed, because if they're going to change the world we live in, they - and all of us - have to be able to think about a world that works differently.
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