A Quote by Irving Babbitt
Robespierre, however, was not the type of leader finally destined to emerge from the Revolution.
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One wonders why there are so many women who follow Robespierre to his home, to the Jacobins, to the Cordeliers and to the Convention. It is because the French Revolution is a religion and Robespierre is one of its sects. He is a priest with his flock... Robespierre preaches, Robespierre censures, he is furious, serious, melancholic and exalted with passion. He thunders against the rich and the great. He lives on little and has no physical needs. He has only one mission: to talk. And he talks all the time.
Simon Bolivar is the leader of the revolution of this land. He is the leader of the social revolution, the people's revolution, the historical revolution.
I think they tried the 3-D revolution at least five times throughout history, and it never seemed to work. However, finally, 'Avatar' did it.
However, the agricultural revolution took thousands of years, the Industrial Revolution took hundreds, and the information revolution only took decades. So, who knows what's going to happen in the next few decades, especially with the women's revolution.
The core in the Juche outlook on the revolution is loyalty to the party and the leader. The cause of socialism and communism is started by the leader and is carried out under the guidance of the party and the leader.
You become a leader in times of trouble. Leaders emerge when things don't go well. When everyone else starts pointing fingers, a leader takes responsibility.
There is talk about the need for a second Green Revolution. However, such a revolution is nowhere in sight.
As I search the archives of my memory I seem to discern six types or methods [of judicial writing] which divide themselves from one another with measurable distinctness. There is the type magisterial or imperative; the type laconic or sententious; the type conversational or homely; the type refined or artificial, smelling of the lamp, verging at times upon preciosity or euphuism; the demonstrative or persuasive; and finally the type tonsorial or agglutinative, so called from the shears and the pastepot which are its implements and emblem.
I was born in Cuba. At the age of 14 years of age I was involved in a revolution. We were suffering from a very cruel, oppressive dictatorship, and the revolution started in the high schools and the universities. So when I was 14, I was involved in the revolution. I was in the revolution four years. During that time, a young, charismatic leader rose up in Cuba, talking about hope and change. His name was Fidel Castro.
Who takes the blame: the leader who talks of poverty but lives in luxury, or the poor who choose a leader of that type?
Without a global revolution in the sphere of human consciousness a more humane society will not emerge.
The world now has a new kind of hero, one who listens more than speaks, who preaches in riddles not in certainties, a leader who doesn't show his face, who says his mask is really a mirror. And in the Zapatistas, we have not one dream of a revolution, but a dreaming revolution.
Mr Trump is a different type of leader not burdened by rigid ideology. He does not think like a politician, nor does he talk or sanctimoniously moralise like one, making him an easy target for demonisation. However, he is an empathetic person who recognises the pain of America's middle class.
It has never been more critical that a leader step forward to accelerate our understanding of cancer - and champion the effort to finally defeat it. That leader will be the Duke Cancer Institute.
I was a radical, a revolutionist. I am still a revolutionist…I am glad I was in the Stonewall riot. I remember when someone threw a Molotov cocktail, I thought, “My god, the revolution is here. The revolution is finally here!
How is Marxist-Leninist theory to be linked with the practice of the Chinese revolution? To use a common expression, it is by "shooting the arrow at the target". As the arrow is to the target, so is Marxism-Leninism to the Chinese revolution. Some comrades, however, are "shooting without a target", shooting at random, and such people are liable to harm the revolution.
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