A Quote by Irving Babbitt
According to the new ethics, virtue is not restrictive but expansive, a sentiment and even an intoxication.
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If what was said in the Ethics is true, that the happy life is the life according to virtue lived without impediment, and that virtue is a mean, then the life which is in a mean, and in a mean attainable by every one, must be the best. And the same principles of virtue and vice are characteristic of cities and of constitutions; for the constitution is in a figure the life of the city.
Given the way some fought for the status quo when I authored the new Ethics Code and created the city's first Ethics Commission, we are going to need your strong support to get an even tougher Ethics Code passed this year.
Souls that have lived in virtue are in general happy, and when separated from the irrational part of their nature, and made clean from all matter, have communion with the gods and join them in the governing of the whole world. Yet even if none of this happiness fell to their lot, virtue itself, and the joy and glory of virtue, and the life that is subject to no grief and no master are enough to make happy those who have set themselves to live according to virtue and have achieved it.
Ethics without virtue is an illusion. What is the highest purpose of ethics? It is to make a person good, that is virtuous.
I was filled with such a dangerous delicious intoxication that I could have walked straight off the steps into the air, climbing on the strength of my own drunkeness into the stars. And the intoxication, as I knew even then, was the recklessness of infinite possibility.
The modern Gamaliel should teach ethics. Ethics is the science of human duty. Arithmetic tells man how to count his money; ethics how he should acquire it, whether by honesty or fraud. Geography is a map of the world; ethics is a beautiful map of duty. This ethics is not Christianity, it is not even religion; but it is the sister of religion, because the path of duty is in full harmony, as to quality and direction, with the path of God.
As Americans, we're not sure we share values. We're sometimes even afraid to use the word 'values.' We talk about teaching ethics in schools - people say, 'What ethics? Whose ethics? Maybe we can't.' And they confuse that with teaching of religion.
Every aspect of Western culture needs a new code of ethics - a rational ethics - as a precondition of rebirth.
There is no art without intoxication. But I mean a mad intoxication! Let reason teeter! Delirium!
Gratitude is a virtue which, according to the general apprehension of mankind, approaches more nearly than almost any other social virtue to justice.
An expansive life, one not constrained by four walls, requires as well an expansive pocket.
They had been corrupted by money, and he had been corrupted by sentiment. Sentiment was the more dangerous, because you couldn’t name its price. A man open to bribes was to be relied upon below a certain figure, but sentiment might uncoil in the heart at a name, a photograph, even a smell remembered.
Genius is expansive, irresistible, and irresistibly expansive. If it is in you, no cords can confine it.
If the headache would only precede the intoxication, alcoholism would be a virtue.
One of the frustrations about the modern world is that we don't even have a good vocabulary to describe our state. The word sentiment sounds mushy. [...] Sentiment is not mushy.
Kant's description of most ethical duties reads more like a description of moral virtues and vices. Once we see this, we see that Kantian ethics is indeed a kind of virtue ethics, and that it does not "divide the heart from the head" (to anticipate one of your later questions) but instead recognizes the deep truth that reason and emotion are not opposites.
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