A Quote by Irving Paul Lazar

I'm not a very religious man, but I'm proud to be a Jew. — © Irving Paul Lazar
I'm not a very religious man, but I'm proud to be a Jew.
I'm not a very serious Jew. I don't wear the protective religious headgear. They only wear that because 40% of all religious thoughts escape through the head.
Our mother was a very religious and observant Jew, our father less so. She was kind of driving the religious education, so for us it was more a burden and an obligation when we were kids at that age.
I am very proud to be a Jew.
Let us consider the actual, worldly Jew - not the Sabbath Jew, as Bauer does, but the everyday Jew. ... What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man - and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
Jewishness is a very big part of my identity. I am a proud Jew, I would say, who doesn't practice very actively.
LAUGHTER is the very essence of religion. Seriousness is never religious, cannot be religious. Seriousness is of the ego, part of the very disease. Laughter is egolessness. Yes, there is a difference between when you laugh and when a religious man laughs. The difference is that you laugh always about others - the religious man laughs at himself, or at the whole ridiculousness of man's being. Religion cannot be anything other than a celebration of life.
To have knowledge of Judaism and to be a religious Jew or an interested Jew, is to have a doorway into a worldview that is entirely alien to the rest of the world's worldview.
I never felt like a good Jew. My mother was not Jewish, and that makes me a non-Jew according to Jewish religious law.
It is very difficult to be a non-religious Jew outside Israel. The synagogue keeps Jews together in the Diaspora. In Israel, you are a Jew from morning to night. We don't even have to think about it, just as a Dutch citizen doesn't spend his whole day thinking about the fact that he is a Dutch citizen. It's a given.
I am a very proud Hindu. The foundation of my personality is laid on the teachings of Swami Vivekananda or Sanatan Dharm or the Geeta. And if my religious practices or anybody's religious practices is given any kind of sadistic name, it instills fear about other person's religious practices.
A Jew remains a Jew. Assimilalation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none.
Religious liberty in a nation is as real as the liberty of its least popular religious minority. Look not to the size of cathedrals or even to the words on the statute books for proof of the reality of religious freedom. Ask what is the fate of the Protestant in Spain, the Jew in Saudi Arabia, the Arab in Israel, the Catholic in Poland or the atheist in the United States.
I think that every Saturday, we ought to say, 'My father's a Jew, my mother was a Jew, and I'm a Jew,' with great pride.
I am proud of religious Zionism. I am proud of the members of religious Zionism because it is a true ideological public.
In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.
I'm a Tulsa Jew and I have a religious upbringing.
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