A Quote by Irving Stone

There are neither good nor evil, only the existence and action. — © Irving Stone
There are neither good nor evil, only the existence and action.
Fundamentally, however, there is neither good nor evil; this is all based on human concepts. In the universe there exists neither good nor evil, because everything has been created in accordance with immutable laws. the divine principles are reflected in these laws, and only through knowing these laws will we be able to get close to the divine.
But magic is neither good nor evil. It is a tool, like a knife. Is a knife evil? Only if the wielder is evil.
Nature is not cruel, only pitilessly indifferent. This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous-indifferent to all suffering, lacking all purpose.
Animals do neither good nor evil. They do as they must do.We may call what they do harmful or useful, but good and evil belong to us, who chose to choose what we do. [. . .] The animals need only be and do.We're yoked, and they're free. So to be with an animal is to know a little freedom.
For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men's blood: I only speak right on; I tell you that which you yourselves do know.
Evil is only of this world. In the other world there is neither good nor evil; all there is, is beaut).
Take the case of just actions; just punishments and chastisements do indeed spring from a good principle, but they are good only because we cannot do without them - it would be better that neither individuals nor states should need anything of the sort - but actions which aim at honor and advantage are absolutely the best. The conditional action is only the choice of a lesser evil; whereas these are the foundation and creation of good. A good man may make the best even of poverty and disease, and the other ills of life.
Reason, in a strict sense, as meaning the judgment of truth and falsehood, can never, of itself, be any motive to the will, and can have no influence but so far as it touches some passion or affection. Abstract relations of ideas are the object of curiosity, not of volition. And matters of fact, where they are neither good nor evil, where they neither excite desire nor aversion, are totally indifferent, and whether known or unknown, whether mistaken or rightly apprehended, cannot be regarded as any motive to action.
Life in itself is neither good nor evil, it is the place of good and evil, according to what you make it.
For neither good nor evil can last for ever; and so it follows that as evil has lasted a long time, good must now be close at hand.
There's always the same amount of good luck and bad luck in the world. If one person doesn't get the bad luck, somebody else will have to get it in their place. There's always the same amount of good and evil, too. We can't eradicate evil, we can only evict it, force it to move across town. And when evil moves, some good always goes with it. But we can never alter the ratio of good to evil. All we can do is keep things stirred up so neither good nor evil solidifies. That's when things get scary. Life is like a stew, you have to stir it frequently, or all the scum rises to the top.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
Life's neither a good nor an evil: it's a field for good and evil.
Liberty, according to my metaphysics, is an intellectual quality, an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil.
Our judgements of good and evil ... presuppose God as the standard. If there's no God, there's neither good nor evil. There's just nature doing what it does
Life itself is neither a good nor an evil: life is where good or evil find a place, depending on how you make it for them.
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