A Quote by Isaac Asimov

I don’t believe in extraordinary concatenations of coincidence. — © Isaac Asimov
I don’t believe in extraordinary concatenations of coincidence.
So it's a coincidence. Just like you said. Two rich parents with two rich kids at the same school. They're both killed in accidents. Why are you so interested?" "Because I don't like coincidence," Blunt replied. "In fact, I don't believe in coincidence. Where some people see coincidence, I see conspiracy. That's my job.
I believe that the extraordinary should be pursued. But extraordinary claims require extraordinary evidence.
What you dismiss as an ordinary coincidence may be an opening to an extraordinary adventure.
People are entirely too disbelieving of coincidence. They are far too ready to dismiss it and to build arcane structures of extremely rickety substance in order to avoid it. I, on the other hand, see coincidence everywhere as an inevitable consequence of the laws of probability, according to which having no unusual coincidence is far more unusual than any coincidence could possibly be.
It's hard to believe in coincidence, but it's even harder to believe in anything else.
you have often seen in the cinema, erich, haven't you, that between extraordinary people extraordinary things like for example extraordinary love can arise. so we only have to be extraordinary and see what happens.
I don't believe in coincidence.
It is either coincidence piled on top of coincidence," said Hollus, "or it is deliberate design.
I don't believe anything's a coincidence.
I don't really believe in coincidence.
You can't ascribe great cosmic significance to a simple earthly event. Coincidence, that's all anything ever is, nothing more than coincidence...
I do not believe in meaningless coincidences. I believe every coincidence is a message, a clue about a particular facet of our lives that requires our attention.
The profoundly humorous writers are humorous because they are responsive to the hopeless, uncouth, concatenations of life.
It is a happy coincidence between what my constituents believe and my interests.
What counts is not what sounds plausible, not what we would like to believe, not what one or two witnesses claim, but only what is supported by hard evidence rigorously and skeptically examined. Extraordinary claims require extraordinary evidence.
I really believe that coincidence is God's way of remaining anonymous.
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