A Quote by Isaac Barrow
Even private persons in due season, with discretion and temper, may reprove others, whom they observe to commit sin, or follow bad courses, out of charitable design, and with hope to reclaim them.
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The crime of a bad example is the same whether men follow it or not, because he that gives bad example to others, does what in him lies to draw them into sin; and if they do not follow it, that is no mitigation of his fault.
We may not commit a lesser Sin under pretence to avoid a greater, but we may, nay we ought to endure the greatest Pain and Grief rather than commit the least Sin.
Timidity is a fault for which it is dangerous to reprove persons whom we wish to correct of it.
He whose sin is due to desires, then have hope for him. And he whose sin is due to pride, then fear for him - because Nabi Adam disobeyed due to desire and was forgiven, and Iblis sinned due to pride and was cursed
He who has in due season become rich, unless he saves in due season, will in due season starve.
If you establish a democracy, you must in due time reap the fruits of a democracy. You will in due season have great impatience of public burdens, combined in due season with great increase of public expenditure. You will in due season have wars entered into from passion and not from reason; and you will in due season submit to peace ignominiously sought and ignominiously obtained, which will diminish your authority and perhaps endanger your independence. You will in due season find your property is less valuable, and your freedom less complete.
People have suffered and become insane for centuries by the thought of eternal punishment after death. Wouldn't it be better to depend on blind matter... than a god who puts out traps for people, invites them to sin, and allows them to sin and commit crimes he could prevent. Only to finally get the barbarian pleasure to punish them in an excessive way, of no use for himself, without them changing their ways and without their example preventing others from committing crimes.
Discretion is the perfection of reason, and a guide to us in all the duties of life; cunning is a kind of instinct, that only looks out after our immediate interests and welfare. Discretion is only found in men of strong sense and good understanding; cunning is often to be met with in brutes themselves, and in persons who are but the fewest removes from them.
Don't be afraid to challenge the pros, even in their own backyard. Learn from the pros, observe them, seek them out as mentors and partners. But remember that even the pros may have leveled out in terms of their learning and skills. Sometimes even the pros can become complacent and lazy.
For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.
It is amazing to observe how many psychologists and psychiatrists have accepted this sort of propaganda, and have come to believe that homosexual males and females are discretely different from persons who respond to natural stimuli. Instead of using these terms as substantives which stand for persons, or even as adjectives to describe persons, they may better be used to describe the nature of the overt sexual relations, or of the stimuli to which an individual erotically responds.
Academic experts may not be good at doing what they are experts in themselves, but they are good at explaining the subject matter to others. They write books, teach courses and offer lessons and give steps others can follow.
Without a thorough conviction of sin, men may seem to come to Jesus and follow Him for a season, but they will soon fall away and return to the world.
Pilate sentenced him due to fear, in accordance with the petition and intention of others. These people sentence him for their own advantage and without any fear, by dishonoring him through sin that they could abstain from, if they wanted. But they neither abstain from sin nor are they ashamed of their already committed sins, for they do not take into consideration their unworthiness of the kindness of the one whom they do not serve.
Devil does not bring sinners to Hell with their eyes open: he first blinds them with the malice of their own sins. He thus leads them to eternal perdition. Before we fall into sin, the enemy labours to blind us, that we may not see the evil we do, and the ruin we bring upon ourselves by offending God. After we commit sin, he seeks to make us dumb, that, through shame, we may conceal our guilt in confession.
Animists are people who recognize that the world is full of persons, only some of whom are human, and that life is always loved in relationship with others. Animism is lived out in various ways that are all about learning to act respectfully (carefully and constructively) toward and among other persons.
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