A Quote by Isaac Barrow
That justice should be administered between men, it is necessary that testimonies of fact be alleged; and that witnesses should apprehend themselves greatly obliged to discover the truth, according to their conscience, in dark and doubtful cases.
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It is far more probable that our senses should deceive us, than that an old woman should be carried up a chimney on a broom stick; and that it is far less astonishing that witnesses should lie, than that witches should perform the acts that were alleged.
It is alleged by men of loose principles, or defective views of the subject, that religion and morality are not necessary or important qualifications for political stations. But the Scriptures teach a different doctrine. They direct that rulers should be men who rule in the fear of God, able men, such as fear God, men of truth, hating covetousness. But if we had no divine instruction on the subject, our own interest would demand of us a strict observance of the principle of these injunctions. . . .
Jesus' plan called for action, and how He expressed it predicted its success. He didn't say "you 'might' be my witnesses," or "you 'could' be my witnesses," or even "you 'should' be my witnesses." He said "you 'WILL' be my witnesses.
No authority can save us, no beliefs. If there is a God, all can find Him. No one needs to be told it is warm; all can discover it for themselves. So it should be with God. He should be a fact in the consciousness of every person.
All that the South has ever desired was that the Union, as established by our forefathers, should be preserved, and that the government as originally organized should be administered in purity and truth.
It is fit that justice should be administered with great caution.
Were I to personify Justice, instead of presenting her blind, I would denominate her the goddess of fire. . . Of unbending integrity Justice should feel, hear and see; but truth alone should be the polar star by which she should shape her movements, and equity only should constrain her determinations.
Is it not manifest that our academic institutions should have a wider scope; that they should not be timid and keep the ruts of the last generation, but that wise men thinking for themselves and heartily seeking the good of mankind, and counting the cost of innovation, should dare to arouse the young to a just and heroic life; that the moral nature should be addressed in the school-room, and children should be treated as the high-born candidates of truth and virtue?
Let Christians all understand that conscience is between themselves and God alone. They are not at liberty to impose even their freedom of conscience upon another; but by the laws of the kingdom of Christ, they are obliged even to refrain at times from exercising their own freedom, out of consideration for others.
There's something almost impossible about the criminal justice system when it comes to sexual assault cases. It immediately sets up a trial, where witnesses may have been drunk or maybe there were no witnesses and maybe there's no evidence.
All the excesses, all the violence, and all the vanity of great men, come from the fact that they know not what they are: it being difficult for those who regard themselves at heart as
equal with all men... For this it is necessary for one to forget himself, and to believe that he has some real excellence above them, in which consists this illusion that I am endeavoring to
discover to you.
According to Herodotus, the ancient Persians felt that what was necessary in the background of a young man entering adulthood was his ability to ride, shoot straight, and speak the truth. Perhaps we should now grant our college degrees to young men who measure up to that standard.
Well, part of it is a longstanding belief - it's been in our education establishment at least since the 1930s - that somehow children should be allowed to discover knowledge for themselves, that they should construct their own knowledge. This has surfaced most recently in connection with mathematics instruction, where the idea is that they need to discover how to add for themselves. Rather than being taught how to add, they should construct this knowledge on their own.
Truth and falsity, indeed understanding, is not necessarily something purely intellectual, remote from feelings and attitudes. ... It is in the total conduct of men rather than in their statements that truth or falsehood lives, more in what a man does, in his real reaction to other men and to things, in his will to do them justice, to live at one with them. Here lies the inner connection between truth and justice. In the realm of behavior and action, the problem recurs as to the difference between piece and part.
The relationship between officers and men should in no sense be that of superior and inferior, nor that of master and servant, but rather that of teacher and scholar. In fact, it should partake of the nature of the relationship between father and son, to the extent that officers, especially commanding officers, are responsible for the physical, mental, and moral welfare, as well as the discipline and military training of the young men under their command.
In representing criminal defendants - especially guilty ones - it is often necessary to take the offensive against the government: to put the government on trial for its misconduct. In law, as in sports, the best defense is often a good offense. The courtroom oath - to tell the truth, the whole truth and nothing but the truth - is applicable only to witnesses... because the American justice system is built on a foundation of not telling the whole entire truth.
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