A Quote by Isaac Bashevis Singer

Even in the worm that crawls in the earth there glows a divine spark. When you slaughter a creature, you slaughter God. — © Isaac Bashevis Singer
Even in the worm that crawls in the earth there glows a divine spark. When you slaughter a creature, you slaughter God.
Stem-cell research on embryos is an even worse excuse for the slaughter of life than abortion. No woman is even being spared an inconvenience this time.... It's just harvest and slaughter, harvest and slaughter, harvest and slaughter.
Cow-slaughter and man-slaughter are in my opinion two sides of the same coin.
After they had accustomed themselves at Rome to the spectacles of the slaughter of animals, they proceeded to those of the slaughter of men, to the gladiators.
To consider this desirable would be to delight in the slaughter of men; and he who delights in the slaughter of men cannot get his will in the kingdom.
Battles are won by slaughter and maneuver. The greater the general, the more he contributes in maneuver, the less he demands in slaughter.
And priests dare babble of a God of peace, Even whilst their hands are red with guiltless blood, Murdering the while, uprooting every germ Of truth, exterminating, spoiling all, Making the earth a slaughter - house!
We will maintain the city as a slaughter-free place to promote the dignity of animal coexistence. If Seoul slaughter activity occurs again, we will use all means to block it.
You have only to begin, Lir. Mercy breeds mercy as slaughter breeds slaughter. We can’t expect the world to be better than we make it.
Against self-slaughter There is a prohibition so divine That cravens my weak hand.
Whenever and wherever men have engaged in the mindless slaughter of animals (including other men), they have often attempted to justify their acts by attributing the most vicious or revolting qualities to those they would destory; and the less reason there is for the slaughter, the greater the campaign for vilification.
Against naked force the only possible defense is naked force. The aggressor makes the rules for such a war; the defenders have no alternative but matching destruction with more destruction, slaughter with greater slaughter.
We slaughter one another in our words and attitudes. We slaughter one another in the stereotypes and mistrust that linger in our heads, and the words of hate we spew from our lips.
The earth affords a lavish supply of richess of innocent foods, and offers you banquets that involve no bloodshed or slaughter; only beasts satisfy their hunger with flesh, and not even all of those, because horses, cattle, and sheep live on grass.
Those who believe in their truth -- the only ones whose imprint is retained by the memory of men -- leave the earth behind them strewn with corpses. Religions number in their ledgers more murders than the bloodiest tyrannies account for, and those whom humanity has called divine far surpass the most conscientious murderers in their thirst for slaughter.
If we are not given the option to live without violence, we are given the choice to center our meals around harvest or slaughter, husbandry or war. We have chosen slaughter. We have chosen war. That's the truest version of our story of eating animals. Can we tell a new story?
Because the divine goodness could not be adequately represented by one creature alone, God produced many and diverse creatures, that what was wanting in one in the representation of the divine goodness might be supplied by another. For goodness, which in God is simple and uniform, in creatures is manifold and divided. Thus the whole universe together participates in the divine goodness more perfectly and represents it better than any single creature.
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