A Quote by Isaac Newton

Therefore, the causes assigned to natural effects of the same kind must be, so far as possible, the same. — © Isaac Newton
Therefore, the causes assigned to natural effects of the same kind must be, so far as possible, the same.
Therefore to the same natural effects we must, as far as possible, assign the same causes.
Even if national peculiarities in character and in laws occasion differences in the curve which the woman movement describes in the different countries, yet everywhere the movement has had the same causes, must follow the same main direction, and - sooner or later - must have the same effects.
Man is made for science; he reasons from effects to causes, and from causes to effects; but he does not always reason without error. In reasoning, therefore, from appearances which are particular, care must be taken how we generalize; we should be cautious not to attribute to nature, laws which may perhaps be only of our own invention.
It is one thing to say that science is only equipped to test for natural causes and cannot speak to any others. It is quite another to insist that science proves that no other causes could possibly exist. . . . There would be no experimental model for testing the statement: 'No supernatural cause for any natural phenomenon is possible.' It is therefore a philosophical presupposition and not a scientific finding.
I think it will be interesting to see what happens in that small confine at the White House, when you have all the media that`s been assigned to cover the White House, and you start getting the same kind of questions, the same kind of approach.
The man whose whole life is spent in performing a few simple operations, of which the effects are perhaps always the same, or very nearly the same, has no occasion to exert his understanding or to exercise his invention in finding out expedients for removing difficulties which never occur. He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become.
That friendship may be at once fond and lasting, there must not only be equal virtue on each part, but virtue of the same kind; not only the same end must be proposed, but the same means must be approved by both.
It is a natural law that like causes always produce like effects; and, therefore, any man or woman who learns to do things in this certain way will infallibly get rich.
Every sinner must be quickened by the same life, made obedient to the same gospel, washed in the same blood, clothed in the same righteousness, filled with the same divine energy, and eventually taken up to the same heaven, and yet in the conversion of no two sinners will you find matters precisely the same.
Humanity is our common lot. All men are made of the same clay. There is no difference, at least here on Earth, in the fate assigned to us. We come of the same void, inhabit the same flesh, are dissolved in the same ashes. But ignorance infecting the human substance turns it black, and that incurable blackness, gaining possession of the soul, becomes Evil.
Regularity in Nature is not proof of the control of Nature by a Divine intelligence; it is rather the reverse. If something- call it matter, or ether, or x - exists, it must operate in accordance with its innate qualities; and so long as this x remains uncontrolled, its manifestations will continue unchallenged- in other words, there will be order. The same causes, the same results. That is the manifest signs of a natural order that knows nothing of God.
If the federal constitution is to be construed so far in connection with the state constitutions, as to leave the trial by jury in civil causes, for instance, secured; on the same principles it would have left the trial by jury in criminal causes, the benefits of the writ of habeas corpus, etc. secured; they all stand on the same footing; they are the common rights of Americans, and have been recognized by the state constitutions.
It must be therefore, since the enemies of the Jews belonged to the most diverse races, since they lived in countries very distant from each other, since they were ruled by very different laws, governed by opposite principles, since they had neither the same morals, nor the same customs, since they were animated by unlike dispositions which did not permit them to judge of anything in the same way, it must be therefore that the general cause of anti-Semitism has always resided in Israel itself and not in those who have fought against Israel.
All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
People must work things out for themselves. It is no good saying, "I have found a house which suits me and therefore everybody must adopt the same kind of house."
The social compact sets up among the citizens as equality of such kind, that they all bind themselves to observe the same conditions and should therefore all enjoy the same rights.
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