A Quote by Isaac Newton
'Tis the temper of the hot and superstitious part of mankind in matters of religion ever to be fond of mysteries, and for that reason to like best what they understand least.
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We injure mysteries, which are matters of faith, by any attempt at explanation in order to make them matters of reason. Could they be explained, they would cease to be mysteries; and it has been well said that a thing is not necessarily against reason because it happens to be above it.
If the ancient churches, in debating and deciding the greatest mysteries of religion, knew nothing of these two texts, I understand not why we should be so fond of them now the debate is over.
Religion, charity, pure benevolence, and morals, mingled up with superstitious rites and ferocious cruelty, form in their combination institutions the most powerful and the most pernicious that have ever afflicted mankind.
We injure mysteries, which are matters of faith by any attempt at explanation in order to make them matters of reason.
Tis faith alone that vividly and certainly comprehends the deep mysteries of our religion.
I resist all established beliefs. My religion basically is to be immediate, to live in the now. It's an old cliche, I know, but it's mine. I envy people of faith. I'm incapable of believing in anything supernatural. So far, at least. Not that I wouldn't like to. I mean, I want to believe. I do pray. I pray to something ... up there. I have a God sense. It's not religious so much as superstitious. It's part of being human, I guess ... Do unto others: How much deeper into religion do we really need to go?
Tis a well-known fact that a man is either skilled in matters of loving or matters of war. ’Tis obvious that fighting is your skill.
No religion ever appeared in the world whose natural tendency was so much directed to promote the peace and happiness of mankind. It makes right reason a law in every possible definition of the word. And therefore, even supposing it to have been purely a human invention, it had been the most amiable and the most useful invention that was ever imposed on mankind for their good.
The best reason why Monarchy is a strong government is, that it is an intelligible government. The mass of mankind understand it, and they hardly anywhere in the world understand any other.
It was best to believe in all possibilities...there were more mysteries in the world than a man could ever hope to understand.
If we are defined by reason and morality, then reason and morality must define our choices, even when animals are concerned. When people say, for example, that they like their veal or hot dogs too much to ever give them up, and yeah it's sad about the farms but that's just the way it is, reason hears in that the voice of gluttony. We can say that what makes a human being human is precisely the ability to understand that the suffering of an animal is more important than the taste of a treat.
Pedantry and bigotry are millstones, able to sink the best book which carries the least part of their dead weight. The temper of the pedagogue suits not with the age; and the world, however it may be taught, will not be tutored.
Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one.
What is a miracle?--'Tis a reproach, 'Tis an implicit satire on mankind; And while it satisfies, it censures too.
Religion, in its purity, is not so much a pursuit as a temper; or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith; its action, works; its temper, holiness; its aim, obedience to God in improvement of self, and benevolence to men.
Those may justly be reckoned void of understanding that do not bless and praise God; nor do men ever rightly use their reason till they begin to be religious, nor live as men till they live to the glory of God. As reason is the substratum or subject of religion (so that creatures which have no reason are not capable of religion), so religion is the crown and glory of reason, and we have our reason in vain, and shall one day wish we had never had it, if we do not glorify God with it.
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