A Quote by Isaac Rosenfeld

In every dispute between parent and child, both cannot be right, but they may be, and usually are, both wrong. It is this situation which gives family life its peculiar hysterical charm.
If a mother or a caregiver does not have a job that pays a living wage and they cannot afford child care, that is unacceptable. I've talked to my constituents over the years, and child care can almost bankrupt a family, even a two-parent household in which both parents are working.
There is nothing that compares to the bonding between parent and child in that first year of life. Study after study shows how both parents being involved in the early weeks and months of a child's life is good for the child's development.
Two religions cannot both be right, because they contradict each other, yet they can both be wrong.
Parent and child may both love, but - unbeknown to the child - each party is on a different end of the axis. This is why, in adulthood, when we first long for 'love', what we mean is that we want to 'be loved' as we were once loved by a parent.
Cinema gives you the opportunity to be both a grandparent and a grandchild whereas in life you cannot be both at the same time.
Practical life teaches us that people may differ and that both may be wrong: it also teaches us that people may differ and both be right. Anchor yourself fast in the latter faith, or the former will sweep your heart away.
Child care can almost bankrupt a family, even a two-parent household in which both parents are working. That keeps a parent from being at ease and it really stifles the social and economic growth of a family. Women are hit hard across the board, but particularly in homes where the mother is the head of the household and the only wage-earner. It hurts her, and it hurts her children.
There are two distinctly, almost surreally different narratives in Israel and Palestine... and to a great extent, both are right and both are wrong. Both peoples have suffered greatly and both have legitimate grievances against the other.
I was an only child, a very late child, born to parents who were both 39 at the time, which was very late back then. That kind of confirmed my sense of being the center of the universe, which I guess every child feels - children and poets both tend to feel.
All the time a person is a child he is both a child and learning to be a parent. After he becomes a parent he becomes predominantly a parent reliving childhood.
Age may have one side, but assuredly Youth has the other. There is nothing more certain than that both are right, except perhaps that both are wrong.
Training moments occur when both parents and children do their jobs. The parent's job is to make the rule. The child's job is to break the rule. The parent then corrects and disciplines. The child breaks the rule again, and the parent manages the consequences and empathy that then turn the rule into reality and internal structure for the child.
Each man must for himself alone decide what is right and what is wrong, which course is patriotic and which isn't. You cannot shirk this and be a man. To decide against your conviction is to be an unqualified and excusable traitor, both to yourself and to your country, let men label you as they may.
We must wish either for that which actually exists or for that which cannot in any way exist or, still better, for both. That which is and that which cannot be are both outside the realm of becoming.
How many attractions for us have our passing fellows in the streets, both male and female, which our ethics forbid us to express, which yet infuse so much pleasure into life. A lovely child, a handsome youth, a beautiful girl, a heroic man, a maternal woman, a venerable old man, charm us, though strangers, and we cannot say so, or look at them but for a moment.
Most true points are fine points. There never was a dispute between mortals where both sides hadn't a bit of right.
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