A Quote by Isaac Watts

When I survey the wondrous cross
On which the Prince of Glory died,
My richest gain I count but loss,
And pour contempt on all my pride. — © Isaac Watts
When I survey the wondrous cross On which the Prince of Glory died, My richest gain I count but loss, And pour contempt on all my pride.
But because we accept the sanctity of life, the responsibility that comes with freedom and the supreme sacrifice of Christ expressed so well in the hymn: 'When I survey the wondrous cross on which the Prince of Glory died. My richest gain I count but loss and pour contempt on all my pride.'
In our proud love affair with ourselves we pour contempt, whether we know it or not, on the worth of God's glory. As our pride pours contempt upon God's glory, His righteousness obliges Him to pour wrath upon our pride.
The cross where Jesus died became also the cross where His apostle died. The loss, the rejection, the shame, belong both to Christ and to all who in very truth are His. the cross that saves them also slays them, and anything short of this is a pseudo-faith and not true faith at all.
It horribly skews the meaning of the cross when contemporary prophets of self-esteem say that the cross is a witness to my infinite worth. The biblical perspective is that the cross in a witness to the infinite worth of God's glory, and a witness to the immensity of the sin of my pride.
As there is no worldly gain without some loss, so there is no worldly loss without some gain; if thou hast lost thy wealth, thou hast lost some trouble with it; if thou art degraded from thy honor, thou art likewise freed from the stroke of envy; if sickness hath blurred thy beauty, it hath delivered thee from pride. Set the allowance against the loss, and thou shalt find no loss great; he loses little or nothing, that reserves himself.
We are motivated by a keen desire for praise, and the better a man is the more he is inspired by glory. The very philosophers themselves, even in those books which they write in contempt of glory, inscribe their names.
Our world was created with a sense of order. For every loss, there is a gain. Sometimes we are so blinded by the loss that we don't see the gain, don't recognize the gift.
As there is no worldly gain without some loss, so there is no worldly loss without some gain.... Set the allowance against the loss, and thou shalt find no loss great.
Calculating people are contemptable. The reason for this is that calculation deals with loss and gain, and the loss and gain mind never stops. Death is considered loss and life is considered gain. Thus, death is something that such a person does not care for, and he is contemptable. Furthermore, scholars and their like are men who with wit and speech hide their own true cowardice and greed. People often misjudge this.
The spot where God's triumph is achieved, God's victory over sin, over lawlessness, is the cross of Calvary- the cross on which the Son of God died. In that cross and through the cross the works of the devil were destroyed, and the One who conquered him is yet to bruise the serpent's head in the final triumph when He comes again, as recorded in prophecy.
Charity feeds the poor, so does pride; charity builds an hospital, so does pride. In this they differ: charity gives her glory to God; pride takes her glory from man.
Not till I was shut up to prayer and to the study of God's word by the loss of earthly joys sickness destroying the flavor of them all did I begin to penetrate the mystery that is learned under the cross. And wondrous as it is, how simple is this mystery! To love Christ, and to know that I love Him this is all.
When one thinks of the wondrous glory of Christ, how astonishing that He can join with us! But more, when one thinks of His bringing many sons to glory at such a cost, one is lost in adoring amazement.
Pride is handsome, economical; pride eradicates so many vices, letting none subsist but itself, that it seems as if it were a great gain to exchange vanity for pride.
Malicious acts are performed by people for personal gain … Sorcerers, though, have an ulterior purpose for their acts, which has nothing to do with personal gain. The fact that they enjoy their acts does not count as gain. Rather, it is a condition of their character. The average man acts only if there is a chance for profit. Warriors say they act not for profit but for the spirit.
As soon as the Cross ceases to be to us, first of all, the place of utmost shame and contempt, we make the Cross of Christ of none effect.
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