A Quote by Isaac Watts
Reason is the glory of human nature, and one of the chief eminences whereby we are raised above our fellow-creatures, the brutes, in this lower world.
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Nothing in human nature is so God-like as the disposition to do good to our fellow-creatures.
The Utopians feel that slaughtering our fellow creatures gradually destroys the sense of compassion, which is the finest sentiment of which our human nature is capable.
... the primitve Christians, by laying so much stress upon a future life in contradiction to this life, and placing the lower creatures out of the pale of sympathy, and thus had the foundation for this utter disregard of animals in the light of our fellow creatures.
Our reverence for the nobility of manhood will not be lessened by the knowledge that man is in substance and in structure, one with the brutes; for he alone possesses the marvellous endowment of intelligible and rational speech whereby he has slowly accumulated and organized the experience which is almost wholly lost with the cessation of individual life in other animals; so that he now stands raised above it as on a mountain-top, far above the level of his humble fellows, and transfigured from his grosser nature by reflecting, here and there, a ray from the infinite source of truth.
You have to understand that it's a very cooperative world, not only with the environment, with but our fellow human beings. If you do not cooperate, if you do not work together to keep the entire organism going, the whole thing dies, and everybody dies with it. That's a law of nature, and it's existed forever. We're one of the very few creatures that has a choice, and can intellectualize the process.
There is no reason at all to think that creatures with very different purposes and concerns would arrive at the scientific image, and no reason at all to accuse such creatures of getting the world wrong - a point that both Chuang Tzu and Nietzsche make when comparing human and animal perspectives.
Those may justly be reckoned void of understanding that do not bless and praise God; nor do men ever rightly use their reason till they begin to be religious, nor live as men till they live to the glory of God. As reason is the substratum or subject of religion (so that creatures which have no reason are not capable of religion), so religion is the crown and glory of reason, and we have our reason in vain, and shall one day wish we had never had it, if we do not glorify God with it.
In seeking to avoid evil, humanity is responsible for bringing more evil into the world than organisms could ever do merely by exercising their digestive tracts. It is our ingenuity, rather than our animal nature, that has given our fellow creatures such a bitter earthly fate.
Since we astronomers are priests of the highest God in regard to the book of nature, it befits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God.
We share the earth not only with our fellow human beings, but with all the other creatures.
There is a veil between the Supermind above and the lower Prakriti below - the veil of ingrained formations. This veil may completely withdraw or be partially withdrawn. Thus even if there is some little opening, with the contact of Light from above the lower nature will get slowly changed.
The reason we love nature is because it's fascinating and we love all the creatures, but if you watch any nature film, there's always a lesson: "the creatures are all dying and life sucks." The same is true of literature.
Bear in mind that the children of life are the children of joy; that the lower animals are only unhappy when made so by man; that man alone of all the creatures, has "found out many inventions", the chief of which appears to be the art of making himself miserable, and of seeing all Nature stained with that dark and hateful colour.
Pride only, the chief of all iniquities, can make us treat gifts as if they were rightful attributes of our nature, and, while receiving benefits, rob our Benefactor of His due glory.
Christ's mission is to release the divine into our conscious knowing. He awakens the impulse in humanity to rise above his lower nature and be aware of his higher nature that dwells within.
The world of pure spirits stretches between the divine nature and the world of human beings; because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
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