A Quote by Isabel Burton

People of delicate health, selfish dispositions, and coarse minds, can always bear the sufferings of others placidly. — © Isabel Burton
People of delicate health, selfish dispositions, and coarse minds, can always bear the sufferings of others placidly.
I fancied I had some constancy of mind because I could bear my own sufferings, but found through the sufferings of others I could be weakened like a child.
Rich men are to bear the infirmities of the poor. Wise men are to bear the mistakes of the ignorant. Strong men are to bear with the feeble. Cultured people are to bear with the rude and vulgar. If a rough and coarse man meets an ecstatically fine man, the man that is highest up is to be the servant of the man that is lowest down.
... we can bear with great philosophy the sufferings of others, especially if we do not actually see them.
When we too are armed and trained, we can convince men that we have hands, feet, and a heart like yours; and although we may be delicate and soft, some men who are delicate are also strong; and others, coarse and harsh, are cowards. Women have not yet realized this, for if they should decide to do so, they would be able to fight you until death; and to prove that I speak the truth, amongst so many women, I will be the first to act, setting an example for them to follow. —Veronica Franco 1546-1591
We mortals with immortal minds are only born for sufferings and joys, and one could almost say that the most excellent receive joy through sufferings.
One's own troubles can be borne with fortitude; only a monster of indifference can bear the sufferings of others with fortitude.
Foolish, selfish people are always thinking of themselves and the result is always negative. Wise persons think of others, helping them as much as they can, and the result is happiness. Love and compassion are beneficial both for you and others. Through your kindness to others, your mind and heart will open to peace.
That's the trick of free market economic theory: it doesn't just ask you to only be selfish and not care about others. It tells you that by being selfish, you are helping others. And, in fact, by trying to directly help others, you will hurt them.
I've always been antagonistic to any naïve application of the selfish gene theory to politics. Some people have attempted to suggest that it means we are selfish or we should be selfish.
Unresolved dissonances between the characters and dispositions of the parents continue to reverberate in the nature of the child and make up the history of its inner sufferings.
One suffers as a result of one's own actions. So, instead of blaming others for such sufferings, one should pray to the Lord and depending entirely on His grace, try to bear them patiently and with forbearance under all circumstances.
To be stupid and selfish and to have good health are the three requirements for happiness. Though if stupidity is lacking, the others are useless.
There are three kinds of love; unselfish, mutual, and selfish. The unselfish love is of the highest kind; The lover only minds the welfare of the beloved and does not care for his own sufferings. In mutual love the lover not only wants the happiness of his beloved; but has an eye towards his own happiness also. It is middling. The selfish love is the lowest. It only looks towards its own happiness, no matter whether the beloved suffers weal or woe.
What are riches - grandeur - health itself, to the luxury of a pure conscience, the health of the soul; - and what the sufferings of poverty, disappointment, despair - to the anguish of an afflicted one!
What grace is meant to do is to help good people, not to escape their sufferings, but to bear them with a stout heart, with a fortitude that finds its strength in faith.
Intensely selfish people are always very decided as to what they wish. They do not waste their energies in considering the good of others.
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