A Quote by Isabel Lucas

I grew up partially in Switzerland but mostly in Australia. I lived in Kakadu for a short time - it's an Aboriginal community. My best friend growing up was Aboriginal. She taught me so much.
Sadly, today there are only a few remaining speakers of kakadu or gagadju. The work, then, is concerned with my feelings about this place, its landscape, its change of seasons, its dry season and its wet, its cycle of life and death the melodic material in Kakadu, as in much of my recent music, was suggested by the contours and rhythms of Aboriginal chant.
Now, I know that there are some Aboriginal people who aren’t happy with Australia Day. For them it remains Invasion Day. I think a better view is the view of Noel Pearson, who has said that Aboriginal people have much to celebrate in this country’s British Heritage.
At its best, Aboriginal art has been effective in translating an entire culture and the understanding of an entire continent. Indeed, the more we interpret Australia through Aboriginal eyes, through the experience of their long and epic story, the more we allow ourselves to understand the land we share.
My best friend was Aboriginal. She taught me about 'bush tucker' - the food of the land, the different things you could eat if you got lost in the bush, like grasses and berries. There's this tree called the billygoat plum - the fruit is quite nice.
In Western Australia, minerals are being dug up from Aboriginal land and shipped to China for a profit of a billion dollars a week. In this, the richest, 'booming' state, the prisons bulge with stricken Aboriginal people, including juveniles whose mothers stand at the prison gates, pleading for their release. The incarceration of black Australians here is eight times that of black South Africans during the last decade of apartheid.
When my mom grew up, her father was in the military so she grew up all over the world. She lived in Germany, Jerusalem, Switzerland, all over.
Growing up, I knew I was different. But I didn't know what it meant to be Aboriginal. I just knew that I had a really big, extended family. I was taught nothing about who we were or where we came from.
My family came to Australia on the First Fleet. My family’s been in that country for a long time, over 100 years. If your family’s lived in Australia for a long time, everyone has a little bit of [Aborigine blood]. I know my family does because we have an eye condition that only Aboriginal people have.
My best friend was Aboriginal.
There are about 100 Aboriginal communities in Australia, and I'm trying to visit as many as possible to learn as much as I can.
There's no running water in a remote Aboriginal community? I can do something about that, let's go do it. I've been brought up that way. So political activism, is it that? I don't know, because that's not what makes me go, 'yeah let's do this now.'
Urban artist have to face the stigma not only from white Australia but black Australia too; that's horrific when people say that their art isn't "Aboriginal" if it doesn't have dots or lines or moieties in it.
A community, once it realises that its language is in danger, can get its act together and introduce measures which can genuinely revitalise. You've seen it happen in Australia with several Aboriginal languages. And it's happening in other countries, too.
One of the things non-aboriginal Canadians learned from aboriginal people over the last 400 years is you don't have to be one thing. That's a European idea. There's multiple personalities, multiple loyalties. You can be a Winnipegger, a Manitoban, a Westerner.
There may not be a great job for [Aboriginal people] but whatever there is, they just have to do it, and if it’s picking up rubbish around the community, it just has to be done.
I grew up in kind of a resort community. I lived on a big lake. It was really cool growing up there. But a lot of people come there in the summertime, especially Seahawks guys.
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