A Quote by Isabel Wilkerson
The suburbanization and the ghettos that were created as a result of the limits of where [African-Americans] could live in the North [still exist today.] And ... the South was forced to change, in part because they were losing such a large part of their workforce through the Great Migration.
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At the beginning of the 20th century, before the migration began, 90 percent of all African-Americans were living in the South. By the end of the Great Migration, nearly half of them were living outside the South in the great cities of the North and West. So when this migration began, you had a really small number of people who were living in the North and they were surviving as porters or domestics or preachers - some had risen to levels of professional jobs - but they were, in some ways, protected because they were so small.
Migration is as natural as breathing, as eating, as sleeping. It is part of life, part of nature. So we have to find a way of establishing a proper kind of scenario for modern migration to exist. And when I say 'we,' I mean the world. We need to find ways of making that migration not forced.
Well, I'm a daughter of the great migration as, really, the majority of African Americans that you meet in the north and west are products of the great migration. It's that massive. Many of us owe our very existence to the fact that people migrated.
The Great Migration can get forgotten if we don't pay attention or bear witness to it. It's part of my personal history and the history of millions of African Americans who left those oppressive conditions for better lives in the North. It's important to put that on the page.
All people of African descent, whether they live in North or South America, the Caribbean, or in any part of the world are Africans and belong to the African nation.
Most of us who were opposed to the war, especially in the early '60's - the war we were opposed to was the war on South Vietnam which destroyed South Vietnam's rural society. The South was devastated. But now anyone who opposed this atrocity is regarded as having defended North Vietnam. And that's part of the effort to present the war as if it were a war between South Vietnam and North Vietnam with the United States helping the South. Of course it's fabrication. But it's "official truth" now.
The high streets I remember best were Seven Sisters Road in north London and then sunny Peckham in south London after we moved there. They were where my parents used to shop. They were great, part of being a teenager.
My parents absolutely did not think of themselves as part of the Great Migration. They knew they were part of a great wave. No one really talked about it in those terms or gave it a name.
You were able to sing something they related to instantly, because it was part of what you felt. It was part of what you had already traveled through. It's part of the people you were associating with daily. It was all of that.
I go back to the parallels with 1963, 1964 when white America really became aware of the brutality of segregation, the cruelty of the apartheid system which existed in the south. Then white people began to get on the freedom buses and travel to the south and be part of the voter registration drives and they... some of them were beaten and some of them were murdered but they stood with the African-American community and the civil rights movement. It's time for straight people to do that today and it is time for gay people to insist that they do that today.
My brother and I were brought up sort of thinking that we were English. I remember hearing the poet Roy Campbell on the radio and being quite shocked that he had a South African accent. I didn't know there were any South African poets.
There is a tendency just to talk about foreign investors. Over 80 per cent of new investment in the South African economy is South African and therefore the engagement of the South African investor is also a critical part of this process.
We are finally living in Plato's cave, if we consider how those who were imprisoned within the cave - who could do nothing but watch those shadows passing on the back wall - were convinced that those shadows were their one and only reality. I see a profound similarity to all this in the epoch we're now living in. We no longer live simply through images: we live through images that don't even exist, which are the result not of physical projection but of pure virtuality.
The troops were occasionally occupied in pursuing scattered bands going north or south, and on three occasions the large camp of Sitting Bull ventured south of the Canadian border, and important expeditions were sent against them.
In Architecture there is a part that is the result of Logical Reasoning and a part that is created through the Senses. There is always a point where they Clash. I don't think Architecture can be created without that Collision.
You see, for the most part it was a normal upbringing. Sure, there was the Nobel Peace award; sure, there were people coming to our house who I knew were famous. But we grew up in a very modest part of the community. Our last home was in what had been one of the worst ghettos in Atlanta.
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