A Quote by Isabella Bird
No house was so poor as not to have its 'family altar,' its shelf of wooden gods, and table of offerings. A religious atmosphere pervades Tibet and gives it a singular sense of novelty.
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One act of pure love in saving life is greater than spending the whole of one's time in religious offerings to the gods . . .
Food is about communal togetherness. Our family does sit at the table. I think it's a great tragedy if a family doesn't have a table, as there is such an atmosphere of good will and warmth when we have eight people sitting around it.
They're Lares. House gods." "House gods," Percy said. "Like...smaller than real gods, but larger than apartment gods?
I would say to [Chinese government], You don't need Tibet really. You don't need all the problems Tibet creates for you. It's so small, so far away. Give them their religious freedom and I know that they wouldn't misuse it.
The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacrifice.
Obedience and resignation are our personal offerings upon the altar of duty.
I am absolutely enraptured by the atmosphere of a wreck. A dead ship is the house of a tremendous amount of life-fish and plants. The mixture of life and death is mysterious, even religious. There is the same sense of peace and mood that you feel on entering a cathedral.
[Tibet] is a small country based on religious principle, religious traditions. It never wanted any conquest.
If enough people are sensitive to the tragedy of Tibet, I think it will produce a change politically as well. But furthermore, it's important for the people in Tibet. Now communication is such [that] people know what is happening. Even Tibetan people would know that the Interfaith or the international group of religious people - that everybody who is religious is taking up their cause. It would help them a lot if we give them courage, and that in itself is enough.
Novels are political because in them, we try to identify with people who are not like us. And, in that sense, I like the first-person singular because I have to imitate accurately the voice of someone who is not like me. The third-person singular gives me an authority over a character.
When I say, 'Everybody to the table and eat,' I mean it. That is the glue, the center that holds the family, that gives security. Good food brings everybody to the table.
The question is not whether Tibet should be independent but the extent of the autonomy that it is allowed. Tibet has been firmly ensconced as part of the Chinese empire since the Qing dynasty's military intervention in Tibet in the early 18th century.
The Dalai Lama says Tibet and the modern world can engage in a conversation; perhaps Tibet has something to share with the rest of us based on its researches into mind, and we have a lot that we can share with Tibet.
Poor humanity, to saddle the gods with such a responsibility and throw in a vindictive temper. What griefs they hatch for themselves, what festering sores for us, what tears for our prosperity! This is not piety, this oft-repeated show of bowing a veiled head before a graven image; this bustling to every altar; this kow-towing and prostration on the ground with palms outspread before the shrines of the gods; this deluging of vow on vow. True piety lies rather in the power to contemplate the universe with a quiet mind.
If you want to know who the oppressed minorities in America are, simply look at who gets their own shelf in the bookstore. A black shelf, a women's shelf, and a gay shelf.
Tibet, why is it occupied? For political reasons maybe they have a reason. I don't know. But religiously, why? The fact that the religious community is being oppressed and persecuted is something that every single person in the world who has any religious faith and religious feeling for - for people who have faith should speak up.
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