A Quote by Isabella Bird
On the whole, I find that it is best to adopt as far as possible the travelling equipments of the country in which one travels. The muleteers and servants understand them better, and if anything goes wrong or wears out, it can be repaired or replaced.
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They are not asking you in there for them to learn, contrary to what they're saying. That's not what leftists do. They're not asking you to come in and teach them anything. They want to browbeat you. They want to find out why you're so stupid. They want to find out what you're missing. They want to find out why their brilliance is not reaching and connecting to you. They don't think there's anything wrong with them. What's wrong is their reader base, and they want to figure out what's wrong with you.
A man must generally get away some hundreds or thousands of miles from home before he can be said to begin his travels. Why not begin his travels at home? Would he have to go far or look very closely to discover novelties? The traveler who, in this sense, pursues his travels at home, has the advantage at any rate of a long residence in the country to make his observations correct and profitable. Now the American goes to England, while the Englishman comes to America, in order to describe the country.
The whole point of science is that most of it is uncertain. That's why science is exciting--because we don't know. Science is all about things we don't understand. The public, of course, imagines science is just a set of facts. But it's not. Science is a process of exploring, which is always partial. We explore, and we find out things that we understand. We find out things we thought we understood were wrong. That's how it makes progress.
A very large part of English middle-class education is devoted to the training of servants...In so far as it is, by definition, the training of upper servants, it includes, of course, the instilling of that kind of confidence which will enable the upper servants to supervise and direct the lower servants.
For there is a growing apprehension that existence is a rat-race in a trap: living organisms, including people, are merely tubes which put things in at one end and let them out at the other, which which both keeps them doing it and in the long run wears them out. So to keep the farce going, the tubes find ways of making new tubes, which also put things in at one end and let them out at the other.
That's how I was taught my whole life. Like when you get a bad wheel, you got a sprained ankle, whatever you have, go find a way. Give your maximum or your highest percentage possible, for the best of the team. So that's the way I was always raised as far as basketball goes. And everything in life, but for sure basketball.
There are endless ways to amuse oneself and be idle, and most of them lie outside the woods. I assume that when a man goes to the woods he goes because he needs to. I think he is drawn to the wilderness much as he is drawn to a woman: it is, in its way, his opposite. It is as far as possible unlike his home or his work or anything he will ever manufacture. For that reason he can take from it a solace-an understanding of himself, of what he needs and what he can do without-such as he can find nowhere else.
I mean, the notion that we must love everything in this country or get out and go someplace else is ridiculous. I mean, if you -- the best thing a patriotic American can do is to look and be critical and find out what's wrong and try to make it better. That's what a patriotic American does.
Light thinks it travels faster than anything but it is wrong. No matter how fast light travels, it finds the darkness has always got there first, and is waiting for it.
I don't have anything against God. Far from it. But I don't understand Him. And I don't trust a lot of the people that go around claiming that they're working in His best interests. Faeries and vampires and whatnot -- those I can fathom. Even demons. Sometimes, even the Fallen. I can understand why they do what they do. But I don't understand God. I don't understand how he could see the way people treat one another, and not chalk up the whole human race as a bad idea
The problem, of course, was that people did not seem to understand the difference between right and wrong. They needed to be reminded about this, because if you left it to them to work out for themselves, they would never bother. They would just find out what was best for them, and then they would call that the right thing. That's how most people thought.
If you’re twenty-two, physically fit, hungry to learn and be better, I urge you to travel – as far and as widely as possible. Sleep on floors if you have to. Find out how other people live and eat and cook. Learn from them – wherever you go.
One of the main points about travelling is to develop in us a feeling of solidarity, of that oneness without which no better world is possible.
If the new Universal History were also read, it would give a connected idea of human affairs, so far as it goes, which should be followed by the best modern histories, particularly of our mother country; then of these colonies; which should be accompanied with observations on their rise, increase, use to Great Britain, encouragements and discouragements, the means to make them flourish, and secure their liberties.
I think the best president - because he changed the whole mood of the country, the whole economy of the country, and stood up to Communism... that was continuing its causes around the world, and backed them off and caused them to collapse - and that was Ronald Reagan.
Nothing is more debilitating than to care about something you can't do anything about. And you can't do anything about your adult children. You can want better for them, and maybe even begin to provide something for them, but in the long run, you cannot do anything about someone else's vibration other than hold them in the best light you can, mentally, and then project that to them. And sometimes, distance makes that much more possible than being up close to them.
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