A Quote by Isabella Lovin
Sweden's development is based on the equal rights of men and women. We know that investments in gender equality and sexual and reproductive rights pay off.
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As the father of two daughters, the ongoing struggle for women's equality is very personal for me. That's why it has been an honor during my time in Congress to support women's rights by advocating for reproductive rights, equal pay, access to paid maternity leave and quality child care.
The great paradox of the civil rights revolution is that instead of enforcing and expanding equality before the law, the revolution created differential rights based on race, gender and, any day now, sexual orientation. The great liberal revolution, centuries in the making, that brought forth equality in law has been overthrown. In its place we see rising a new feudal legal order of status-based rights.
There is one lesson from the past, in particular, that we cannot afford to ignore: You cannot make progress on gender equality or broader human development, without safeguarding women's reproductive health and rights.
We need to guarantee equal rights and civil rights and say that, here in America, workers have the right to organize - women have the right to choose - and justice belongs to everyone regardless of race or gender or sexual orientation.
We need to make equal pay and equal opportunity for women and girls a reality so women's rights are human rights once and for all.
The connection between women's human rights, gender equality, socioeconomic development and peace is increasingly apparent.
If you believe in equal rights, then what do “women’s rights,” “gay rights,” etc., mean? Either they are redundant or they are violations of the principle of equal rights for all.
Sexual and reproductive health and rights are universal human rights!They are an indivisible part of the broader human rights and development equation. Their particular power resides in the fact that they deal with the most intimate aspects of our identities as individuals and enable human dignity, which is dependent on control of our bodies, desires and aspirations.
Violence against women continues to persist as one of the most heinous, systematic and prevalent human rights abuses in the world. It is a threat to all women, and an obstacle to all our efforts for development, peace, and gender equality in all societies. Violence against women is always a violation of human rights; it is always a crime; and it is always unacceptable. Let us take this issue with the deadly seriousness that it deserves.
The examples of female success stories are important on the global scale, as they help to disseminate the idea of gender equality and to spread the roots for the actual implementation of equal rights for women and men and democratic values among different cultures, societies and traditions.
First there is the democratic idea: that all men are endowed by their creator with certain natural rights; that these rights are alienable only by the possessor thereof; that they are equal in men; that government is to organize these natural, unalienable and equal rights into institutions designed for the good of the governed, and therefore government is to be of all the people, by all the people, and for all the people. Here government is development, not exploitation.
As Elders, we are fully committed to the principle that all human beings are of equal worth. You will see that we highlight equality for girls and women - not just women's rights. That is important as girls, especially adolescent girls, have been almost invisible in debates on equal rights. Yet it is in adolescence that events can have a huge effect on a girl's life.
I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.
I recognize no rights but human rights - I know nothing of men's rights and women's rights.
the public sphere is as consistently based on the law of equality as the private sphere is based on the law of universal difference and differentiation. Equality, in contrast to all that is involved in mere existence, is not given us, but is the result of human organization insofar as it is guided by the principle of justice. We are not born equal; we become equal as members of a group on the strength of our decision to guarantee ourselves mutually equal rights.
Measure her rights and duties by the unerring standard of moral being… and then the truth will be self-evident, that whatever it is morally right for a man to do, it is morally right for a woman to do. I recognize no rights but human rights – I know nothing of men’s rights and women’s rights; for in Christ Jesus, there is neither male nor female. It is my solemn conviction, that, until this principle of equality is recognised and embodied in practice, the Church can do nothing effectual for the permanent reformation of the world.
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