A Quote by Isaiah Berlin
The notion of the perfect whole, the ultimate solution in which all good things coexist, seems to me not merely unobtainable--that is a truism--but conceptually incoherent. ......Some among the great goods cannot live together. That is a conceptual truth. We are doomed to choose, and every choice may entail an irreparable loss.
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We are doomed to choose and every choice may entail irreparable loss.
Without doing injustice to the living, it may safely be asserted that our loss is irreparable; and that among the shining hosts of the great and good who now cluster around the banner of the country, there exists no purer spirit, no more heroic soul, than that of the illustrious man whose death I join you in lamenting.
Joy is what makes life worth living, but for many joy seems hard to find. They complain that their lives are sorrowful and depressing. What then brings the joy we so much desire? Are some people just lucky, while others have run out of luck? Strange as it may sound, we can choose joy. Two people can be part of the same event, but one may choose to live it quite differently than the other. One may choose to trust that what happened, painful as it may be, holds a promise. The other may choose despair and be destroyed by it. What makes us human is precisely this freedom of choice.
Conceptually, we may call truth what we cannot change; metaphorically, it is the ground on which we stand and the sky that stretches above us.
I compare the Middle East to a big condominium, we called shared residence? Well, you have many families that you don't like; some of them are bad families. But, unlike in a condominium, you are doomed to be with your neighbors; a person cannot choose his parents, and a nation cannot choose its neighbors, they were both there. One of them which happened to be quite problematic, short of perfect, called the Palestinians. So we have problems with them.
The great wilds of our country, once held to be boundless and inexhaustible, are being rapidly invaded and overrun in every direction, and everything destructible in them is being destroyed. How far destruction may go it is not easy to guess. Every landscape, low and high, seems doomed to be trampled and harried. Even the sky is not safe from scath-blurred and blackened whole summers together with the smoke of fires that devour the woods.
It seems as if, for every dragon head that is lopped off, two more terrible appear. Seems so. But in truth, Life is gaining all the while. Brute force, such power as there seems to be in things, cannot stand against ideas which are eternal.
If yoga is about life, this means ALL life, not just part of it. Together, the spiritual and the material constitute the whole you, the whole of the experience of being human, and the nature of the universe in which you live. There may be no step more important to achieving ultimate fulfillment than accepting what the Vedas teach us about desires--that some desires are inpsired by your soul.
The problem, simply put, is that we cannot choose everything simultaneously. So we live in danger of becoming paralyzed by indecision, terrified that every choice might be the wrong choice.
We live in a self-organizing and self-correcting universe. For every problem, there is a potentially miraculous solution. A closed heart deflects the miracle, while an open heart brings it forth....In every moment, we make a choice between the heavenly awareness of our connection to all living things, or the hell of the delusion that we are separate and alone. The mind will manufacture according to our choice; whichever we choose, we will seem to experience.
The wildest dreams of wild men, even, are not the less true, though they may not recommend themselves to the sense which is most common among Englishmen and Americans to-day. It is not every truth that recommends itself to the common sense. Nature has a place for the wild clematis as well as for the cabbage. Some expressions of truth are reminiscent,--others merely sensible, as the phrase is,--others prophetic.
Just understand, don`t choose - don`t choose even choicelessness. Simply understand the whole situation: that whatsoever you choose, whatsoever you do, will come out of the calculating mind. It cannot be the real thing. Your mind can only produce dreams, it cannot produce the truth. Truth cannot be produced, nobody can produce it. It is there; it has to be seen. Nothing has to be done, just a look is needed - a look without any prejudice, a look without any choice, a look without any distinctions.
Every act of irreverence for life, every act which neglects life, which is indifferent to and wastes life, is a step towards the love of death. This choice man must make at every minute. Never were the consequences of the wrong choice as total and as irreversible as they are today. Never was the warning of the Bible so urgent: 'I have put before you life and death, blessing and curse. Choose life, that you and your children may live.'
It has always appeared to me, that there is so much to be done in this world, that all self-inflicted suffering which cannot be turned to good account for others, is a loss - a loss, if you may so express it, to the spiritual world.
One may call the world a myth , in which bodies and things are visible, but souls and minds hidden. Besides, to wish to teach the whole truth about the Gods to all produces contempt in the foolish, because they cannot understand, and lack of zeal in the good, whereas to conceal the truth by myths prevents the contempt of the foolish, and compels the good to practice philosophy.
A conceptual scheme is never discarded merely because of a few stubborn facts with which it cannot be reconciled; a conceptual scheme is either modified or replaced by a better one, never abandoned with nothing left to take its place.
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