A Quote by Ishita Dutta

I should be comfortable on the set to be able to give my best. — © Ishita Dutta
I should be comfortable on the set to be able to give my best.
The aim of the book is to set a limit to thought, or rather - not to thought, but to the expression of thoughts: for in order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought). It will therefore only be in language that the limit can be set, and what lies on the other side of the limit will simply be nonsense.
The best models in the industry are the ones who feel comfortable on the set. If she doesn't feel comfortable, the images won't be beautiful.
I give my roosters the best of food. I give them the best of care. I give them everything they want before I ask them to sacrifice. Get a rooster comfortable, and he'll fight his ass off. That's all I ask of HBO. They just can't see that.
I felt very comfortable on a set - incredibly comfortable on a set, which is a real gift because that can be hugely intimidating.
The taxpayer is entitled to some essential things. Families should be able to provide their children with playgrounds and find places for them in schools. There should be enough hospitals. Water should be provided to all. Surplus electricity should be available. The taxpayer should be comfortable.
You should be able to afford health care for your family. You should be able to retire with dignity and respect. And you should be able to give your children the kind of education that allows them to dream even bigger, go even farther and accomplish even more than you could ever imagine.
You should be able to drink a clean cup of water and you should be able to write your own name. That's the kind of stuff that holds dear to me, not I'm the best rapper. That doesn't matter to me. At that point it's all ego to me and I don't want to be driven by that and I try my best not to.
I would love to have a complete family. I'd love to do it all at once. I'd love to be able to give to my children what my parents were able to give to me. And if I'm blessed to be able to do that, fantastic. If I'm not, then life goes on. You have to do the best you can. I do think we have to bring the family back; I do.
There's a lot of things that I've done to stick into the box set. You never have it this good. I think people should bargain. They shouldn't just buy the set, it's a little expensive [anyway]. But they should say - I'll give them dialogue, I'm a good writer.
In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).
Successfully to accomplish any task it is necessary not only that you should give it the best there is in you, but that you should obtain for it the best there is in those under your guidance.
I come from a culture where we wear white for weddings. In India, it's different. But I really feel that there should be no set notions, and a bride should only wear something when she's comfortable in it.
If you don't feel challenged, it's because you're not doing enough. Ballet should never feel comfortable. Comfortable is lazy! If you're comfortable when you dance, you're not pushing yourself hard enough. 100 % is not enough. You have to give 200%. One tendu takes years of hard work and will never be perfect. Everything in ballet is a challenge.
If your definition of homosexuality is being able to do whatever you want to, and that you should be able to go and engage in sex with another person, and that because of that, the disease you have is going to spread to that person and they're going to take it home and give it to their wife, how much tolerance should we have for that? We should have zero tolerance for that.
In order to practice dialogue, you need to be able to set aside your assumptions and try to listen more than you want to talk. It's not always politically correct to be able to do that, but it can give you a better sense of the reality.
Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check.
This site uses cookies to ensure you get the best experience. More info...
Got it!