A Quote by Ishmael Beah

In the sky there are always answers and explanations for everything: every pain, every suffering, joy and confusion. — © Ishmael Beah
In the sky there are always answers and explanations for everything: every pain, every suffering, joy and confusion.
Behind every crucifix stands our risen Lord. Hidden in every suffering and pain is the joy of closer union with him. His is the victory. He invites us to share it.
Life always gives us exactly the teacher we need at every moment. This includes every mosquito, every misfortune, every red light, every traffic jam, every obnoxious supervisor (or employee), every illness, every loss, every moment of joy or depression, every addiction, every piece of garbage, every breath. Every moment is the guru.
People drink to numb the pain and suffering. I think it's the pain and suffering that drive you to become an artist. The art itself should be the pain, sort of exorcising every demon and making you feel like you're a person that matters.
Your fervent wishes can only find fulfillment if you succeed in attaining love and understanding of men, and animals, and plants, and stars, so that every joy becomes your joy and every pain your pain.
Pain in life is inevitable but suffering is not. Pain is what the world does to you, suffering is what you do to yourself [by the way you think about the 'pain' you receive]. Pain is inevitable, suffering is optional. [You can always be grateful that the pain is not worse in quality, quantity, frequency, duration, etc]
Every uncomfortable feeling, every pain, every moment of stress & suffering is for your own self-realizatio n.
The death, and the burial, and the resurrection of Jesus happened over three days. Friday was the day of suffering and pain and agony. Saturday was the day of doubt and confusion and misery. But Easter, that Sunday, was the day of hope and joy and victory. You will face these three days over and over and over in your lifetime. And when you do, you’ll find yourself asking, as I did, three fundamental questions: Number one, what do I do in my days of pain? Two, how do I get through my days of doubt and confusion? Three, how do I get to the days of joy and victory? The answer is Easter.
My personal motto has always been: Joy in spite of everything. Not just [mindless] joy, but joy in spite of everything. Recognizing the inequities and the suffering and the corruption and all that but refusing to let it rain on my parade. And I advocate this to other people.
Jews are a singular confusion — difficult to define, awkward to describe, impossible to understand. All the virtues, all the vices, every pleasure, every pain — nothing is spared them.
Every year, at every level of government and in every corner of our nation, elected officials are confronted with difficult decisions. The right answers aren't always obvious, and the effects aren't always clear.
No matter what anybody thinks about any of them, every record I've done has been done with the same amount of care, anguish, pain, suffering, and joy.
The work I do to let go of my suffering diminishes the suffering of the whole universe. When I have room for my own pain, I have room for the pain of others. Only then can I be transformed into joy. As I heal, the Earth heals.
With mindfulness we have the choice of responding with compassion to the pain of craving, anger, fear and confusion. Without mindfulness we are stuck in the reactive pattern and identification that will inevitably create more suffering and confusion.
Women have a smile for every joy, a tear for every sorrow, a consolation for every grief, an excuse for every fault, a prayer for every misfortune, and encouragement for every hope.
Every person, every place and every action is qualified by this association with the unconditional; it penetrates every moment of daily life and sanctifies it: "The Universe is God's sanctuary. Every work day is a day of the Lord, every supper is a Lord's supper, every work a fulfillment of the divine task, every joy a joy in God. In all preliminary concerns, ultimate concern is present, consecrating them."
We don't need answers and explanations as much as we need God's presence in and through the suffering.
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