A Quote by Ivan Bunin

Words are one thing, deeds are quite another. — © Ivan Bunin
Words are one thing, deeds are quite another.
Words are one thing - deeds something entirely different. Fine words are a mask to cover shady deeds. A sincere diplomat is like dry water or wooden iron.
The chief difference between words and deeds is that words are always intended for men for their approbation, but deeds can be done only for God.
Though it is possible to utter words only with the intention to fulfill the will of God, it is very difficult not to think about the impression which they will produce on men and not to form them accordingly. But deeds you can do quite unknown to men, only for God. And such deeds are the greatest joy that a man can experience.
Kind hearts are the gardens, Kind thoughts are the roots, Kind words are the flowers, Kind deeds are the fruits, Take care of your garden And keep out the weeds, Fill it with sunshine, Kind words, and Kind deeds.
For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life.
I used to take on trust a man's deeds after having listened to his words. Now having listened to a man's words I go on to observe his deeds.
When we turn around & come face to face with our destiny, we discover that words (spoken) are not enough. I know so many people who are brilliant speakers but are quite incapable of practising what they preach. It's one thing to describe a situation & quite another to experience it. I realised a long time ago that a warrior in search of his dream must take his inspiration from what he actually does & not from what he imagines himself doing.
Great nations write their autobiographies in three manuscripts the book of their deeds, the book of their words, and the book of their art. Not one of these books can be understood unless we read the two others; but of the three, the only quite trustworthy one is the last. The acts of a nation may be triumphant by its good fortune; and its words mighty by the genius of a few of its children: but its art, only by the general gifts and common sympathies of the race.
The supply of words in the world market is plentiful but the demand is falling. Let deeds follow words now.
Another thing that's quite different in writing a book as a practicing newspaperman is that if you look at what you've written the next morning and you think you didn't get it quite right, you can fix it.
Words without deeds violates the moral and legal obligation we have under the genocide convention but, more importantly, violates our sense of right and wrong and the standards we have as human beings about looking to care for one another.
You will certainly not be able to take the lead in all things yourself, for to one man a god has given deeds of war, and to another the dance, to another lyre and song, and in another wide-sounding Zeus puts a good mind.
It is one thing to be gifted and quite another thing to be worthy of one's own gift.
It is one thing to make a mistake, and quite another thing not to admit it.
It is one thing to be in the proximity of death, to know more or less what she is, and it is quite another thing to seek her.
Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify...no normal human being will ever be able to identify with Hitler, Himmler, Goebbels, Eichmann, and endless others. This dismays us, and at the same time gives us a sense of relief, because perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human.
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