A Quote by Izaak Walton

Of this blest man, let his just praise be given,
Heaven was in him, before he was in Heaven. — © Izaak Walton
Of this blest man, let his just praise be given, Heaven was in him, before he was in Heaven.
Let the emperor make war on heaven; let him lead heaven captive in his triumph; let him put guards on heaven; let him impose taxes on heaven! He cannot. . . . He gets his sceptre where he first got his humanity; his power where he got the breath of life.
We'll tell him his mother waits for him in heaven, I suppose." "Is that a lie?" "It's what we tell fools and children." She sighed. "Postulating a heaven gives man an out for having been unable to retain the paradise he was given here on earth.
Choosing one thing over another doesn't necessarily mean we love the thing we choose. If given the choice to eat spinach or broccoli, you may choose broccoli. It may only mean you don't want to eat spinach. Heaven is not for people who just want to skip Hell. Heaven is reserved for those who love Jesus, who have been rescued by Him and who long to praise Him. If someone doesn't have much use for praising Him now, it's foolish to think they're ready for Heaven.
Happy the man to whom heaven has given a morsel of bread without laying him under the obligation of thanking any other for it than heaven itself.
If the Lord should bring a wicked man to heaven, heaven would be hell to him; for he who loves not grace upon earth will never love it in heaven.
If the Lord should bring a wicked man to heaven, heaven would be hell to him; for he who loves not grace upon earth will never love it in heaven
Hell and Heaven are near man, yes, in him; and every man after death goes to that Hell or heaven in which he was, or to his spirit, during his abode in the world.
Just are the ways of heaven; from Heaven proceed The woes of man: Heaven doom'd the Greeks to bleed.
I know perfectly well that no musician can make his thoughts or his talents different to what Heaven has made them; but I also know that if Heaven had given him good ones, he must also be able to develop them properly.
When we reach the hilltops of heaven, and look back upon all the way whereby the Lord our God hath led us, how shall we praise Him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank Him because He never held His peace, but day and night pointed to the wounds upon His hands, and carried our names upon His breastplate!
How could God invite you to heaven, where the most exciting thing to do all day is gaze upon His glorious face, if you're not in heaven right here on earth when you're alone with Him? Do you think that after you die, suddenly you'll be in heaven and "presto!" all at once you're not going to like worldly things anymore? All of a sudden you'll love more than anything else just to hang out with God, when you couldn't stand being alone with Him even 20 minutes a day?
That man has a spiritual body is evidenced by the account . . . given in the writings of Moses that man was created spiritually in heaven before he was given a natural body.
The sovereign good of man is a mind that subjects all things to itself and is itself subject to nothing; such a man's pleasures are modest and reserved, and it may be a question whether he goes to heaven, or heaven comes to him; for a good man is influenced by God Himself, and has a kind of divinity within him.
These criminals represent us. One of them recognized Jesus for who he was and received him; Jesus promised that when he died he would be in heaven with him. The other man rejected Jesus and closed his heart. Unlike the first criminal, when he died he didn't go to heaven. He went to hell. In that sense, these two men on either side of Jesus are just like every person. We either embrace Christ as our Savior and spend eternity with him, or we reject him and say, 'I don't believe it. I'll have nothing to do with.' And these people spend eternity separated from him.
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
Praise, my soul, the King of Heaven; To his feet thy tribute bring. Ransomed, healed, restored, forgiven, Who like me his praise should sing?
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