A Quote by J. C. Ryle
Happy are they, who in the matter of marriage observe three rules. The first is to marry only in the Lord, and after prayer for God’s approval and blessing. The second is not to expect too much from their partners, and to remember that marriage is, after all, the union of two sinners, and not of two angels. The third rule is to strive first and foremost for one another’s sanctification. The more holy married people are, the happier they are.
Related Quotes
In an essay 10 years ago, I pointed out that it is utterly logical for polygamy rights to follow gay rights. After all, if traditional marriage is defined as the union of (1) two people of (2) opposite gender, and if, as advocates of gay marriage insist, the gender requirement is nothing but prejudice, exclusion and an arbitrary denial of one's autonomous choices in love, then the first requirement - the number restriction (two and only two) - is a similarly arbitrary, discriminatory and indefensible denial of individual choice.
Consider the standard two-person married couple. ... They will share a VCR, a microwave, etc. This is not a matter of ideology or even personal inclination. It is practically the definition of marriage. Marriage is socialism among two people.
Life has not changed much after marriage. I went straight back to work. But I guess changes come after having a baby, not after marriage, especially if you are married to the right person who understands your lifestyle and profession.
What do marriage vows show? They show that you may want to separate sometime in the future. If there is love between two people, the thought of taking vows never arises. This is only an indication of the absence of love. People do not marry out of love; they marry out of fear. If there is love on this earth, marriage will become redundant. When love is not, marriage is a must. We make arrangements for that which we cannot do. We make rules for that which we are not sure of.
I was a happy person before marriage. I'm definitely happier after marriage.
It's not a failure if a marriage or partnership ends after a certain number of years. I think, in general, we expect too much of partners. We can't fulfil a person's every single need and, after ten years or so, many relationships wear out. If we were more philosophical about it, we wouldn't try to blame the other person or be bitter.
I haven't taken a break after marriage. Just two days after my marriage, I was in Chandigarh promoting my Punjabi film.
If someone wants to marry you outside the temple, whom will you strive to please - God or a mortal? If you insist on a temple marriage, you will be pleasing the Lord and blessing the other party.
When two working people decide to marry, their federal income tax is usually increased. As soon as one spouse earns at least 20 percent of a married couple's total income, the couple pays a 'marriage tax.' ... The United States is the only major industrialized nation in the free world in which the tax cost of the second [married] earner's entry into the work force is higher than that of the first. On one hand, our government's social policy is to help working women earn equal salaries to those of men, but on the other we have a tax structure that penalizes them when they do so.
I am happy. I have a wonderful marriage. I was in a not-great second marriage for 20 years, then I fell in love with Steve, my first husband, again, and we remarried. I wore the dress from our first wedding in 1982 - it was tight, but I could get into it.
I got used to being a writer. To compare it to teaching - I taught for twenty-five years; for the first two or three years it was heady. I was discovering that I could do something and do it well. Be useful to people. It was exhilarating, sort of like the first two weeks of being in love with somebody, and then it becomes like the third bite of pizza. The first bite is wonderful. The second bite is not disappointing. The third? Meh. You get used to it.
This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.
No marriage can survive without forgiveness. Marriage is a long term commitment between two sinners.
When I'm talking to people, I find myself quoting the three organizing rules of Black Lives Matter. Black Lives Matter was initiated by three young women, and too few people know that. But, anyway, the first one is lead with love. The second is low ego, high impact. The third is move with the speed of trust. I must say those make me feel very hopeful for the future.
It is not done to let anybody be too happy. The moment two people seem to be enjoying one another's company, a good hostess introduces a third element or removes the first.
They are preserving the sanctity of marriage, so that two gay men who've been together for twenty-five years can't get married, but a guy can still get drunk in Vegas and marry a hooker at the Elvis chapel! The sanctity of marriage is saved!
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