A Quote by J. C. Ryle
We never know who they are that God will draw, and have nothing to do with it. Our duty is to invite all, and leave it to God to choose the vessels of mercy.
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As we learn in [the] scriptures, the fundamental purposes for the gift of agency were to love one another and to choose God. Thus we become God's chosen and invite His tender mercies as we use our agency to choose God.
Bold prayers honor God, and God honors bold prayers… The bigger the circle we draw, the better, because God gets more glory. The greatest moments in life are the miraculous moments when human impotence and divine omnipotence intersect — and they intersect when we draw a circle around the impossible situations in our lives and invite God to intervene.
There is nothing small about our God, and when we understand God we will find out that there ought not to be anything small about us. We must have an enlargement of our conception of God, then we will know that we have come to a place where all things are possible, for our God is an omnipotent God for impossible positions.
God's mercy to us is the motivation for showing mercy to others. Remember, you will never be asked to forgive someone else more than God has forgiven you.
The living God is a God of justice and mercy and He will be satisfied with nothing less than a people in whom his justice and mercy are alive.
Because God is a God of mercy and His mercy endures forever, you can trust that he will have mercy on you (See: 1 Chronicles 17:13). Therefore you can show mercy to your spouse by forgiving whenever he (she) does or says something that hurts or disturbs you.
Nothing less than the majesty of God, and the powers of the world to come, can maintain the peace and sanctity of our homes, the order and serenity of our minds, the spirit of patience and tender mercy in our hearts. Then will even the merest drudgery of duty cease to humble us, when we transfigure it by the glory of our own spirit.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
I choose joy... I will invite my God to be the God of circumstance. I will refuse the temptation to be cynical... the tool of the lazy thinker. I will refuse to see people as anything less than human beings, created by God. I will refuse to see any problem as anything less than an opportunity to see God.
Nothing stirs God’s heart more than a humble heart and a merciful spirit. God responds to mercy, because it is through compassion that we fully come to know Him. This is the defining quality of a true follower of Christ. We are never closer to the heart of God than when we are forgiving someone. And we are never farther from it than when we are holding a grudge.
What is it to serve God and to do His will? Nothing else than to show mercy to our neighbor. For it is our own neighbor who needs our service; God in heaven needs it not.
For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.
If we have no zeal for the glory of God our mercy must be superficial, man-centred human improvement with no eternal significance. And if our zeal for the glory of God is not a revelling in his mercy, than our so-called zeal, in spite of all its protests, is our of touch with God and hypocritical.
We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, and He packs our life with surprises all the time.... Leave the whole thing to Him, it is gloriously uncertain how He will come in, but He will come.
It turns out that the God whose word will stand forever does not exist to insure our fantasies that we will not have to die as individuals or as a species. Such a God, moreover, does not invite us to presume we can comprehend God's creation.
The idea that God's mercy is connected to whether or not I shave is ludicrous and I need to just trust myself, and that, you know, if I'm deserving of God's mercy, I'll get it, regardless of, you know, my beard.
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