A Quote by J. C. Ryle

Are you tempted? Look unto Jesus. Are you afflicted? Look unto Jesus. Do all speak evil of you? Look unto Jesus. Do you feel cold, dull, and backsliding? Look unto Jesus. — © J. C. Ryle
Are you tempted? Look unto Jesus. Are you afflicted? Look unto Jesus. Do all speak evil of you? Look unto Jesus. Do you feel cold, dull, and backsliding? Look unto Jesus.
Look not to yourselves! You are by nature wretched, miserable, poor, blind and naked. Look simply unto Jesus.
Though we are involved in social work, our goal is to be contemplatives at the heart of the world. We are with Jesus twenty-four hours a day. We do everything for Jesus. We do it all unto Jesus.
The best advice I can give you: Look unto Jesus, beholding his beauty in the written word.
And so, when two Christians who are both members of the Body of Christ decide to engage into sexual activity then what you are really doing is you are having sex with Jesus. "If you have done it unto the least of these my brethren then you have done it unto me." That's gross you are having sex with Jesus.
This thing comes to me, not by the hearing of the ear, but by my own personal experience: I know of a surety that Jesus manifests Himself unto His people as He doth not unto the world.
Now let us gather into one bouquet, from the King's garden, these seven fragrant flowers: Jesus the Son of God; Jesus our sin-bearer; Jesus the giver of eternal life; Jesus the keeper of our undying souls; Jesus the hearer of our prayers; Jesus the chastener who can turn crosses into crowns; and Jesus the wonder-worker who changes us into eternal likeness unto Himself! These flowers will keep sweet till heaven dawns.
If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.
Let me endeavor to lead you out of yourself: let me invite you to look unto Jesus.
Do unto yourself as your Neighbours do unto Themselves and look Pleasant.
Do unto yourself as your neighbors do unto themselves and look pleasant.
In America, karma is best expressed in popular phrases like what goes around, comes around and what you sow, you will reap. Karma has also been referred to as having a boomerang effect where the thoughts and actions that you send out into the world turn around and come back at you... Jesus says, Do unto others as you would have them do unto you. Karma goes a step further and dictates that What you do unto others will come back to you. I think Jesus and the Hindus really had the same idea. Think about that the next time you want to say or do something nasty to someone else!
The Golden Rule is to 'do unto others as you would have them do unto you.' Allegedly, America is a Christian country. This means that Christian America is following Jesus' Sermon on the Mount in a masochistic way.
If the distinction provided by Jesus' words: Give unto god, what is god's, and unto Caesar what is Caesar's! is carried through, then other necessary intrusions by the national state into the domain of church creeds can be completely avoided.
Jesus said that when confronted with Caesar's coin, to render unto Caesar that which is Caesar's but unto God what is God's.
Satanism advocates practicing a modified form of the Golden Rule. Our interpretation of this rule is: "Do unto others as they do unto you"; because if you "Do unto others as you would have them do unto you," and they, in turn, treat you badly, it goes against human nature to continue to treat them with consideration. You should do unto others as you would have them do unto you, but if your courtesy is not returned, they should be treated with the wrath they deserve.
It is through the healing Atonement of Jesus Christ that we may have the strength to stand tall and strong and to have our souls be filled—with light, understanding, joy, and love. His invitation is extended to “all to come unto him and partake of his goodness; and he denieth none that come unto him.
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