A Quote by J. C. Ryle
How is it that many who profess and call themselves Christians, do so little for the Savior whose name they bear?
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The world does not consist of 100 percent Christians and 100 percent non-Christians. There are people (a great many of them) who are slowly ceasing to be Christians but who still call themselves by that name: some of them are clergymen. There are other people who are slowly becoming Christians though they do not yet call themselves so.
Millions of people profess and call themselves Christians, whom the Apostle Paul would not have called Christians at all.
I once read in a Bible commentary that the word "Christian" means "little Christs." What an honor to share Christ's name! We can be bold to call ourselves Christians and bear the stamp of his character and reputation. When people find out the you are a Christian, they should already have an idea of who you are and what you are like simply because you bear such a precious name.
The first thing I ask is that people should not make use of my name, and should not call themselves Lutherans but Christians. What is Luther? The teaching is not mine. Nor was I crucified for anyone...How did I, poor stinking bag of maggots that I am, come to the point where people call the children of Christ by my evil name?
Do you call yourselves Christians? Does then the religion of Him whom you call your Savior inspire your spirit, and guide your practices? Surely not. It is recorded of him that a bruised reed he never broke. Cease, then, to call yourselves Christians, lest you declare to the world your hypocrisy. Cease, too, to call other nations savage, when you are tenfold more the children of cruelty than they.
As we were baptized, so we profess our belief. As we profess our belief, so also we offer praise. As then baptism has been given us by the Savior, in the name of the Father and of the Son and of the Holy Ghost, so, in accordance with our baptism, we make the confession of the creed, and our doxology in accordance with our creed.
Many there are who, while they bear the name of Christians, are totally unacquainted with the power of their divine religion. But for their crimes the Gospel is in no wise answerable. Christianity is with them a geographical, not a descriptive, appellation.
There are many who profess to be religious and speak of themselves as Christians, and, according to one such, "as accepting the scriptures only as sources of inspiration and moral truth," and then ask in their smugness: "Do the revelations of God give us a handrail to the kingdom of God, as the Lord's messenger told Lehi, or merely a compass?"
I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler's regime.
When watching 'The Passion,' Jews and Christians are watching two entirely different films. For two hours, Christians watch their Savior tortured and killed. For the same two hours, Jews watch Jews arrange the killing and torture of the Christians' Savior.
Isn't it interesting that in Acts 11, at the end of verse 26, it says, "The disciples were called Christians first at Antioch." What I find interesting is the simple thought that the Christians didn't name themselves. But rather, they were called (or named) "Christians" by those watching their lives. I wonder if it would be the same today. Could someone look at your life or look at my life and name me a Christian? A humbling thought for sure.
I think some people who say they're not Christians can behave in a more godly fashion than people who call themselves Christians.
Vast multitudes of professing Christians fit into the category spoken of here. They call Jesus 'Lord,' but they practice lawlessness. They profess faith in Jesus, but have no regard for the divine law.
One of the problems with dealing with anarchism is that there are many people whose ideas are anarchist, but who do not necessarily call themselves anarchists.
Many Christians believe that the vast majority of those created by God will burn in Hell for All Eternity. Many Christians not only believe the world will end soon, but are looking forward to it. I MUST WALK AWAY FROM IT ALL. IN JESUS' NAME.
even those who call themselves 'intimate' know very little about each other - hardly ever know just how a sorrow is felt, and hurt each other by their very attempts at sympathy or consolation. We can bear no hand on our bruises.
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