A Quote by J. C. Ryle

The saddest symptom about many so-called Christians is the utter absence of anything like conflict and fight against spiritual apathy in their Christianity. They eat, they drink, they dress, they work, they amuse themselves, they get money, they spend money, they go through a brief round of formal religious services once or twice every week. But of the great spiritual warfare - its watchings and strugglings, its agonies and anxieties, its battles and contests - of all things they appear to know nothing at all. Let us take care that this case is not our own.
Only those who are spiritual perceive the reality of the spiritual foe and hence engage in battle. Such warfare is not fought with arms of the flesh. Because the conflict is spiritual so must the weapons.
Spiritual life is like living water that springs up from the very depths of our own spiritual experience. In spiritual life everyone has to drink from his or her own well.
There's nothing in the First Amendment that even remotely talks about spending money for political contests, and to say that an individual can spend as much of his or her own money as he or she wants constitutionally without any limitation, I think is just absurd.
Many spiritual people are involved in a radical denial of what is happening. They want to transcend it, get rid of it, get out of it, get away from it. There's nothing wrong with that feeling, but the approach doesn't work because it's escapism in spiritual clothing. It's wearing spiritual clothing and spiritual concepts, but it is really no different than a drunk in the gutter who doesn't want to feel the pain anymore. When you abide and accept everything completely and fully, you automatically go beyond.
Once people know that you can spend the money and that you're willing to spend the money and that you're set up to spend the money in politics, then your threat to spend the money is as convincing as actually spending it.
I spend a lot of nights thinking How did I make it this far? I spend money every chance I get Cause god damn I work hard. Put here to take care of he family But how was I supposed to know If I don't take care of myself Then how am I supposed to grow?
Religious life is not going to go away. It will take a different form. Why am I so sure it's not going to go away? Because there are people whose personalities and gifts, and interests and soul, are simply immersed in living this kind of a spiritual lifestyle. That only makes sense. If you can live an artistic lifestyle, why can't somebody live a spiritual lifestyle? We've always, in every single great tradition, had a percentage of the population that stands in the middle of us being the beacon that calls us to realize that the spiritual life is an essential part of every life.
We design our own programmes; we take leadership. Of course the donors come in to support us, to complement our efforts. Our responsibility to the donors is about accountability: about how we use that money. If somebody gives you his money, definitely he will be interested in knowing how you spend the money.
You Europeans know nothing about America. Because we amass large fortunes you think we care for nothing but money. We are nothing for it; the moment we have it we spend it, sometimes well, sometimes ill, but we spend it. Money is nothing to us; it's merely the symbol of success. We are the greatest idealists in the world; I happen to think that we've set our ideal on the wrong objects; I happen to think that the greatest ideal man can set before himself is self-perfection.
A child does not understand the spiritual forces coming against him, so it is up to the parents to fight the spiritual battles and keep Satan out of the child's life.
Healing of every sort-physical, psychological, energetic, and spiritual-can take place over time or happen in the twinkling of an eye. That our loved ones in heaven know of our suffering and care deeply about us and the onward flow of our lives speaks once again of the love, presence, and connection extending beyond the veil of death.
Rich and great people can take care of themselves; but the poor and defenceless - the men with small cottages and large families - the men who must work six days every week if they are to live in anything like comfort for a week, - these men want defenders; they want men to maintain their position in Parliament; they want men who will protest against any infringement of their rights.
A primary goal of the spiritual life is to learn to quiet the mind through prayer and meditation, through spiritual practice, so that we can hear what in both Judaism and Christianity, is called the small, still voice within.
Recovering alcoholic guys wake up in the morning, and they have to think of a reason to get up, and then, once they're up, to not have a drink. It's like all these little heroic battles they have that they fight with and against every day of their lives.
Money is part of how we move through the world, what stores and restaurants we go into, whether we take a train to the airport or a taxi. Describing characters living in the real world requires describing them engaging with money. There are also so many emotional aspects to money - feelings of inadequacy, feelings of security. I am not sure if there needs to be more about money in fiction, but the absence of this aspect can make a story feel somehow frictionless and unreal.
The spiritual differs from the religious in being able to endure isolation. The rank of a spiritual person is proportionate to his strength for enduring isolation, whereas we religious people are constantly in need of 'the others,' the herd. We religious folks die, or despair, if we are not reassured by being in the assembly, of the same opinion as the congregation, and so on. But the Christianity of the New Testament is precisely related to the isolation of the spiritual man.
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