A Quote by J. C. Ryle
The man who has nothing more than a kind of Sunday religion -- whose Christianity is like his Sunday clothes put on once a week, and then laid aside -- such a man cannot, of course, be expected to care about growth in grace.
Related Quotes
A week filled up with selfishness, and the Sabbath stuffed full of religious exercises, will make a good Pharisee, but a poor Christian. There are many persons who think Sunday is a sponge with which to wipe out the sins of the week. Now, God's altar stands from Sunday to Sunday, and the seventh day is no more for religion than any other. It is for rest. The whole seven are for religion, and one of them for rest.
There is a Sunday conscience as well as a Sunday coat; and those who make religion a secondary concern put the coat and conscience carefully by to put on only once a week.
It is Sunday, mid-morning-Sunday in the living room, Sunday in the kitchen, Sunday in the woodshed, Sunday down the road in the village: I hear the bells, calling me to share God's grace.
This Christianity is not a cultural thing. It is not something that should be just a small part of your life; it is not something that you do on Sunday... Christianity is not about you being just like the world all the time and then coming to church on Sunday. If that is your Christianity... you are not Christian.
I have noticed that the Christianity of a certain class of respectable people begins when they open their prayer-books at eleven o'clock on Sunday morning, and ends when they shut them up again at one o'clock on Sunday afternoon. Nothing so astonishes and insults Christians of this sort as reminding them of their Christianity on a week-day.
Einstein uses his concept of God more often than a Catholic priest. Once I asked him:
'Tomorrow is Sunday. Do you want me to come to you, so we can work?'
'Why not?'
'Because I thought perhaps you would like to rest on Sunday.'
Einstein settled the question by saying with a loud laugh: 'God does not rest on Sunday either.'
I must begin by telling you that I do not like to preach on Reformation Sunday. Actually, I have to put it more strongly than that. I do not like Reformation Sunday, period.
On Friday a thief, on Sunday a King...the man Jesus Christ laid death in his grave!
I've been saying for a couple of years now that people need to let God out of the Sunday morning box, that He doesn't want to just be with you for an hour or two on Sunday morning and then put back in His box to sit there until you have an emergency, but He wants to invade your Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, and Sunday.
I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.
Even the street, the sunshine, the very air had a special Sunday quality. We walked differently on Sundays, with greater propriety and stateliness. Greetings were more formal, more subdued, voices more meticulously polite. Everything was so smooth, bland, polished. And genuinely so, because this was Sunday. In church the rustling and the stillness were alike pervaded with the knowledge that all was for the best. Propriety ruled the universe. God was in His Heaven, and we were in our Sunday clothes.
As days lengthen into weeks and months and even years of adversity, the hurt grows deeper. The Church cannot hope to save a man on Sunday if during the week it is a complacent witness to the crucifixion of his soul.
Of course nothing is ever done about a [presidential] commission report, except, they say, once a man at the state prison for the criminally insane actually read one once clear through. Then he did something about it. He made a bonfire that lasted a week.
It's what counts, isn't it, on the Sunday, rather than pre-season testing. If you lock up, you do a little mistake, it's nothing, but if you do it on Sunday, you lose a place or you have to box for a flat spot or something like that. It's a much bigger problem.
The vestiges of pagan religion in Christian symbology are undeniable. Egyptian sun disks became the halos ... The pre-Christian God Mithras ... had his birthday celebrated on December 25 ... Even Christianity's weekly holy day was stolen from the pagans ... Christianity honored the Jewish Sabbath of Saturday, but Constantine shifted it to coincide with the pagans' veneration of the day of the sun ... To this day, most churchgoers attend services on Sunday morning with no idea that they are there on account of the pagan sun god's weekly tribute- Sunday.
And it hurts as a player, that you put a lot of hard work in during the week, and at the end of the week, Sunday, when you get on the field, that's when they acknowledge about the hard work that you put in throughout the week. That's actually a disappointment.
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