A Quote by J. C. Ryle
In justification the word to be addressed to man is believe - only believe; in sanctification the word must be 'watch, pray, and fight.'
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Justification and sanctification are both God's work, and while they can and must be distinguished, the Bible won't let us separate them. Both are gifts of our union with Christ, and within this double-blessing, justification is the root of sanctification and sanctification is the fruit of justification.
If you do not put a difference between justification wrought by the Man Christ without, and sanctification wrought by the Spirit of Christ within, you are not able to divide the word aright; but contrariwise, you corrupt the word of God.
Must! Is must a word to be addressed to princes? Little man, little man! Thy father, if he had been alive, durst not have used that word.
I believe that around us there is only one word on all sides, one immense word which reveals our solitude and extinguishes our radiance: Nothing! I believe that that word does not point to our insignificance or our unhappiness, but on the contrary to our fulfillment and our divinity, since everything is in ourselves.
Read the Word. Consume the Word until it consumes you. Believe the Word. Act on the Word.
Death is a word in the dictionary. I don't believe in that word. I think the most appropriate word is 'departure' because we are energy and you can't create or destroy energy, you can only change its form.
The inner change, justification, is effected at the moment of salvation. The outer change in the believer's daily walk, sanctification, continues throughout life. But the progressive work of sanctification is only fully effective when the radical, inner transformation of justification is realized and appropriated by faith.
If you say a word, it leaps out and becomes the truth. I love you. I believe it. I believe I am loveable. How can something as fragile as a word build a whole world?
There are four principles we need to maintain: First, read the Word of God. Second, consume the Word of God until it consumes you. Third believe the Word of God. Fourth, act on the Word.
Consider this: there is not a single word in [the Sermon on the Mount] about what to believe, only words about what to do. It is a behavioral manifesto, not a propositional one. Yet three centuries later, when the Nicene Creed became the official oath of Christendom, there was not a single word in it about what to do, only words about what to believe!
When we steadfastly believe and act our faith in God's Word, nothing can keep the power in the Word from making all things to become exactly as the Word says.
Some people say What's the use of the term if it has to be so fully documented and constrained and footnoted and all the rest. My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc. Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that's imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
Suicide. A sideways word, a word that people whisper and mutter and cough: a word that must be squeezed out behind cupped palms or murmured behind closed doors. It was only in dreams that I heard the word shouted, screamed.
Our soul, like Mary's body, is to receive God Himself if only we, like her, believe, consent and receive; if only we speak her truly magic word fiat, "let it be." It is the creative word, the word God used to create the universe.
I shy away from the word 'creation.' In the ordinary, social meaning of the word - well, it's very nice, but fundamentally, I don't believe in the creative function of the artist. He's a man like any other.
Man's word is his wand filled with magic and power! Man comes into the world financed by God, with all that he desires or requires already on his pathway. This supply is released through faith and the Spoken Word. If thou canst believe, all things are possible.
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