A Quote by J. C. Ryle
There are very few errors and false doctrines of which the beginning may not be traced up to unsound views about the corruption of human nature. Wrong views of the disease will always bring with them wrong views of the remedy. Wrong views of the corruption of human nature will always carry with them wrong views of the grand antidote and cure of that corruption.
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Wrong views about holiness are generally traceable to wrong views about human corruption.
If you are offended by reading views that disagree with yours, then yes, you will be offended. However, it is not gratuitously offensive, it simply puts an argument, and if your views are strong enough, as I believe they are, you will be able to defend your views. You will not say, "Oh, it's offensive, it's offensive." You will say "No, you are wrong here and you are wrong here," and that's what you should do.
The science of political economy is essentially practical, and applicable to the common business of human life. There are few branches of human knowledge where false views may do more harm, or just views more good.
I learned to have the patience to listen when people put forward their views, even if I think those views are wrong. You can't reach a just decision in a dispute unless you listen to both sides.
A man is called affected, nowadays, if he dresses as he likes to dress. But in doing that he is acting in a perfectly natural manner. Affectation, in such matters, consists in dressing according to the views of one's neighbour, whose views, as they are the views of the majority, will probably be extremely stupid.
If I advance new views in Philosophy or Theology, I cannot expect to have many adherents among minds altogether unprepared for such views; yet it is certain that even those who most fiercely oppose me will recognize the power of my voice if it is not a mere echo; and the very novelty will challenge attention, and at last gain adherents if my views have any real insight.
We can be certain that, if there are conflicting views in different cultures, some of these views must be false. This may help us to transcend our own narrow cultural horizon.
It’s wrong to hate. It always has been wrong and it always will be wrong! It’s wrong in America, it’s wrong in Germany, it’s wrong in Russia, it’s wrong in China! It was wrong in two thousand B.C., and it’s wrong in nineteen fifty-four A.D.! It always has been wrong, and it always will be wrong!
The BBC is consistently manipulated by Brexiteers into providing them with false parity in arguments where their views add nothing, represent nobody and are demonstrably and factually wrong.
When I say things, when I speak on television, I'm not making stuff up. I'm not, like, sitting in the back with a notepad thinking, 'Maybe this will make them think I'm crazy'. That's how I really am, you know? My views on this and that, which I really don't want to delve into, but my views are that of the real me. There is no character.
Everybody is struggling to refine their views in opposition to the other people. And that's one of the most important things that philosophy actually has to teach us that you have to air your views and bring them to the table with people - with whom you disagree very much.
When I write fiction, I create characters whose views are not my own, and I allow them to be eloquent in defense of their, not my, views.
I can give an undertaking that we will respect the constructive opinion of the opposition. We will look into their views, and how they reflect the people's views.
Now I have to say I'm a complete atheist, I have no religious views myself and no spiritual views, except very watered down humanistic spiritual views, and consciousness is just a fact of life, it's a natural fact of life.
Our connection to faith and church and that background sort of lent itself in our views to the Republican Party and our views on smaller government. It wasn't until I got to undergrad that I realized that not everybody held those views.
Religious factions will go on imposing their will on others unless the decent people connected to them recognize that religion has no place in public policy. They must learn to make their views known without trying to make their views the only alternatives.
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