A Quote by J. C. Ryle

Prayer is the surest remedy against the devil and besetting sins. — © J. C. Ryle
Prayer is the surest remedy against the devil and besetting sins.
Against the persecution of a tyrant the godly have no remedy but prayer.
The fact is that a "minor exorcism" takes place in every Baptism and Confirmation ceremony when we renounce Satan and all his works and empty promises. This prayer service will be along those lines. I'm not saying that anyone involved in the redefinition of marriage is possessed by the devil, which, if that were the case, would require the remedy of a "Major Exorcism," but all of us are certainly subject to the devil's evil influences and in need of protection and deliverance from evil.
The devil resists serious, focused prayer because he's defeated by it. And so the devil will try to attack our concentration in prayer; he will try to confuse or contradict the content of our prayers; he will do his best to distract and/or divert us in prayer so that we're crippled by inconsistency.
Excessive speed and quantity are, like chattiness and digression, besetting sins of cyber-assisted authorship.
The surest method against scandal is to live it down by perseverance in well-doing, and by prayer to God that He would cure the distempered mind of those who traduce and injure us.
In those moments when I'm obsessively counting my sins against me, it is good news to remember that God has counted my sins against Christ.
Every remedy is a desperate remedy. Every cure is a miraculous cure. Curing a madman is not arguing with a philosopher; it is casting out a devil.
Joy and patience are far above our strength... We must persevere in prayer that he may not permit our hearts to faint... Prayer and perseverance are necessary in our daily conflicts. The best remedy to the weariness is diligence in prayer.
All my life I have been seeking to climb out of the pit of my besetting sins and I cannot do it and I never will unless a hand is let down to draw me up.
Prayer is a salve for every sore, a remedy for every malady; and when we are afflicted with thorns in the flesh, we should give ourselves to prayer. If an answer be not given to the first prayer, nor to the second, we are to continue praying. Troubles are sent to teach us to pray; and are continued, to teach us to continue instant in prayer.
The devil is in constant conspiracy against a preacher who really prays, for it has been said that what a minister is in his prayer closet is what he is, no more, no less.
Within the Church, sins are forgiven in three ways: by baptism, by prayer, and by the greater humility of penance; yet God does not forgive sins except to the baptized.
Outside nature, against nature, without excuse, beyond remedy, except what remedy I find within myself.
The difference between an unconverted and a converted man is not that the one has sins and the other has none; but that the one takes part with his cherished sins against a dreaded God and the other takes part with a reconciled God against his hated sins.
When we go to God by prayer, the devil knows we go to fetch strength against him, and therefore he opposes us all he can.
I am of a different mind ten times in the course of a day. But I resist the devil, and often it is with a fart that I chase him away. When he tempts me with silly sins I say, 'Devil, yesterday I broke wind too. Have you written it down on your list?
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