A Quote by J. C. Ryle
If we would be sanctified, our course is clear and plain—we must begin with Christ. We must go to him as sinners, with no plea but that of utter need, and cast our souls on him by faith, for peace and reconciliation with God.... If we would grow in holiness and become more sanctified, we must continually go on as we began, and be ever making fresh applications to Christ.
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It is true that every day has its own evil, and its good too. But how difficult must life be, especially farther on when the evil of each day increases as far as worldly things go, if it is not strengthened and comforted by faith. And in Christ all worldly things may become better, and, as it were, sanctified. Theo, woe is me if I do not preach the Gospel; if I did not aim at that and possess faith and hope in Christ, it would be bad for me indeed, but no I have some courage.
How different the world would look, how different the state of our nation would be, if there were more sanctified priestly souls! These are souls who have the power to bless, for they intercede with sanctified hearts. They never begin their daily time of intercessory prayer without having first brought to the cross all that is unholy in their lives, so that their old self can be crucified there with Jesus, the sacrificial Lamb.
We have no reason to be discouraged and cast down if the religion we profess is not popular and few agree with us. We must remember the words of our Lord Jesus Christ in this passage: ‘The gate is narrow’. Repentance, and faith in Christ, and holiness of life, have never been fashionable. The true flock of Christ has always been small. It must not move us to find that we are reckoned singular, and peculiar, and bigoted, and narrow minded. This is the ‘narrow way’. Surely it is better to enter into eternal life with a few, than to go to ‘destruction’ with a great company
Over the years I have learned that when I need answers to deal with crises, people, and issues, I must go to God. God will help us in everything we do if we stay in tune and if we will call on him. We must each plan our future with him in our homes, our families, and our relationships with others. If we make him our senior partner, our lives can be successful.
All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.
For God to forgive sinners without the full penalty being paid would contradict His justice and make Him our partner in evil. Christ fully paid that penalty for our sins--but the pardon must be willingly and gladly received. God will not force anyone into heaven.
At the root of all our disobedience are particular ways in which we continue to seek control of our lives through systems of works-righteousness. The way to progress as a Christian is to continually repent and uproot these systems the same way we become Christians, namely by the vivid depiction (and re-depiction) of Christ’s saving work for us, and the abandoning of self-trusting efforts to complete ourselves. We must go back again and again to the gospel of Christ-crucified, so that our hearts are more deeply gripped by the reality of what he did and who we are in him.
That is what we must do when we fully know the purposefulness of life - live it gloriously by living it ecstatically. We can live it ecstatically only as we know the ecstatic nature of God and become like Him through being continually inspired by communion with Him. To become like Him, we must become aware of our identity with Him. We must know Him as Creator of all that is, and in so doing know ourselves as creator of all that is.
Religion is not to go to God by forsaking the world but to find Him in it. Our faith is to believe in our essential oneness with Him. "God is in us and we in Him" must be made the most fundamental faith of all religions.
We must believe in Christ and pattern our lives after him. We must be baptized as he was baptized. We must worship the Father as he did. We must do the will of the Father as he did. We must seek to do good and work righteousness as he did. He is our Exemplar, the great Prototype of salvation. . . . we must so live as to acquire the attributes of godliness and become the kind of people who can enjoy the glory and wonders of the celestial kingdom.
We are called upon to obey and follow our Lord the Christ, but it is not because of any fear of Him or of the consequences if we did not follow; it is the love of Christ which constraineth us, as we are told in the Epistle for the first Sunday of Lend. It is because of our love and gratitude to Him that we must follow Him, that we must strain every nerve to make ourselves like Him. That is our reason--not fear but love.
The holy mystery of the day of the Holy Spirit, Pentecost, is to be understood in the following manner: the spirit of man must be completed and perfected by the Holy Spirit, that is, it must be sanctified, illuminated, and divinized by the Holy Spirit. This holy mystery is realized continually in the Church of Christ and because of this the Church is really a continuous Pentecost.... From Holy Pentecost, the day of the Holy Spirit, every God-like soul in the Church of Christ is an incombustible bush which continuously burns and is inflamed with God and has a fiery tongue within it.
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
You must have faith to pray. You must have faith to ponder the word of God. You must have faith to do those things and go to those places which invite the Spirit of Christ and the Holy Ghost.
If you would know Christ at all, you must go to Him as a sinful man, or you are shut out from Him altogether.
My central claim is that we become like Christ by doing one thing-by following Him in the overall style of life He chose for Himself. If we have faith in Christ, we must believe that He knew how to live. We can, through faith and grace, become like Christ by practicing the types of activities He engaged in, by arranging our whole lives around the activities He Himself practiced in order to remain constantly at home in the fellowship of the Father.
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