A Quote by J. C. Ryle
Many, I fear, would like glory, who have no wish for grace. They would [want to] have the wages, but not the work; the harvest, but not the labor; the reaping, but not the sowing; the reward, but not the battle. But it may not be.
Related Quotes
What we preach is what we get. We are farmers sowing seed. If we are unhappy with the harvest we’re reaping, we should sow different seed. If we want different results, we preach different messages.
The Kingdom of grace is nothing but.... the beginning of the Kingdom of glory; the Kingdom of grace is glory in the seed, and the Kingdom of glory is grace in the flower; the Kingdom ofgrace is glory in the daybreak, and the Kingdom of glory is grace in the full meridian; the Kingdom of grace is glory militant, and the Kingdom of glory is grace triumphant.... the Kingdom ofgrace leads to the Kingdom of glory.
There would be no advantage to be gained by sowing a field of wheat if the harvest did not return more than was sown.
Ministers have received their wages, and some have their minds too much on their wages. They labor for wages, and lose sight of the sacredness and importance of the work.
Whatever good you would do out of fear of punishment, or hope of reward hereafter, the Atheist would do simply because it is good; and being so, he would receive the far surer and more certain reward, springing from well-doing, which would constitute his pleasure, and promote his happiness.
If you would endeavor, like men of courage, to stand in the battle, surely we would feel the favorable assistance of God from heaven. For he who give the us occasion to fight, to the end we may get the victory, is ready to succor those that fight manfully, and do trust in his grace.
With every deed you are sowing a seed, though the harvest you may not see.
Today is [the feast of] Santa Rita, Patron Saint of impossible things - but this seems impossible: let us ask of her this grace, this grace that all, all, all people would do good and that we would encounter one another in this work, which is a work of creation, like the creation of the Father. A work of the family, because we are all children of God, all of us, all of us! And God loves us, all of us! May Santa Rita grant us this grace, which seems almost impossible. Amen.
I wish the night would end, I wish the day'd begin, I wish it would rain or snow, or the wind would blow, or the grass would grow, I wish I had yesterday, I wish there were games to play.
It may never come, but I fancy than no man who has sympathy for the human race does not wish that sometime those who labor should have the whole product of their toil. Probably it will never come, but I wish that the time might come when men who work in the industries would own the industries.
Grace and glory differ very little; the one is the seed, the other is the flower; grace is glory militant, glory is grace triumphant.
Sowing is not as difficult as reaping.
In activity we must find our joy as well as glory; and labor, like everything else that is good, is its own reward.
Blessed, plainly, is that life which is not valued at the estimation of outsiders, but is known, as judge of itself, by its own inner feelings. It needs no popular opinions as its reward in any way; nor has it any fear of punishments. Thus the less it strives for glory, the more it rises above it. For to those who seek for glory, that reward in the shape of present things is but a shadow of future ones, and is a hindrance to eternal life, as it is written in the Scriptures: 'Truly I say to you, they have received their reward'
If we knew that god exists, such knowledge would make morality impossible. For, if we acted morally from fear or fright, or confident of a reward, then this would not be moral. It would be enlightened selfishness.
Fear kills, want to kill. Fear is destructive. Love is creative energy. When you love you would like to create - you may like to sing a song, paint, write poetry, but you would not take a bayonet or an atom bomb and go rushing off madly to kill people who are absolutely unknown to you, who have done nothing, who are as unknown to you as you are to them.
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