A Quote by J. C. Watts

Like any group that has endured much, African Americans have created a strong and mutually reinforcing sense of group identity. That's not a bad thing in and of itself.
Very much like African-Americans, the history of America is taking away resources, whether it's labor or whether it's land from one racial group to give them to the dominate racial group. So in that sense, there is a very similar experience with Indians.
By encouraging Americans to adopt a group mentality, the advocates of so called 'diversity' actually perpetuate racism. Their obsession with racial group identity is inherently racist.
Every individual is in touch with the deeper level of being, the aware consciousness. If these humans form groups, they do not derive their sense of self from the group, which does not mean there cannot be a sense of being part of this group. But the group itself does not become an egoic entity.
We black women are the single group in the West intact. And anybody can see we're pretty shaky. We are, however (all praises), the only group that derives its identity from itself.
No one would stand for it [being the fool in the media] in a minute if you took any other group -Native Americans, African Americans, Hispanics, women - but somehow it's okay to do that with hillbillies.
It was also never wanting to be part of any group or movement or anything that was the done thing. I hated organization. When you have a group, you have a leader who is going to put down the rest of the group.
As soon as you say that there is a community called, let's say, black Americans, you've immediately created a boundary line - who's in that group, who's outside that group.
It seems that American patriotism measures itself against an outcast group. The right Americans are the right Americans because they're not like the wrong Americans, who are not really Americans.
Most whites do not have a racial identity, but they would do well to understand what race means for others. They should also ponder the consequences of being the only group for whom such an identity is forbidden and who are permitted no aspirations as a group.
Southerners are also like ethnic groups in that they have a sense of group identity.
Any group, any group that can't work with all other groups, if they are genuinely interested in solving the problems of the Negro collectively why, I don't think that that group is really sincerely motivated toward reaching a solution.
Identity is very personal...identity is political. My identity is what is and it is what it's gonna be. And I don't think that any information will change that profoundly...I [already] know that I am a Black woman, and a Black woman who has mixed some heritage, like most African Americans.
This country, the Republic of Indonesia, does not belong to any group, nor to any religion, nor to any ethnic group, nor to any group with customs and traditions, but the property of all of us from Sabang to Merauke!
To me, a person's identity is composed of both an 'I' and a 'we.' The 'I' finds itself in love, work, and pleasure, but it also locates itself within some meaningful group identity - a tribe, a community, a 'we.' America is too big and bland a tribe for most of us.
A people who have only just begun to emerge from a state of subjugation are in no position to be even-handed ... and it takes much patience and understanding and good will on the part of the strong ones both in the subjugated group and in the group holding the power to provide an atmosphere of stability in which the frightened bravado on both sides of the fence can dissipate itself without increasing the chaos that is already intrinsic in the situation.
Unlike sharing, where the group is mainly an aggregate of participants, cooperating creates group identity.
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