A Quote by J. D. Salinger
If I were God, I certainly wouldn't want people to love me sentimentally. It's too unreliable.
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To me there is nothing more sacred than love and laughter, and there is nothing more prayerful than playfulness. When you are in love, all fears disappear, and when you become love yourself, even death becomes irrelevant. Jesus is not very far away from the truth when he says, "God is love." Certainly God is power, the greatest power. I want to improve upon Jesus: I don't say God is love, I say love is God. To me God is only a symbol and love is a reality. God is only a myth - love is the experience of millions of people. God is only a word, but love can become a dance in your heart.
Dear God," said Nudge under her breath, "I want real parents. But I want them to want me too. I want them to love me. I already love them. Please see what you can do. Thanks very much. Love, Nudge." Okay, so I'm not saying we were pros at this or anything. (Max thoughts)
I certainly hope to be a great publisher, and if people want to love me, too, that's even better.
God is so immense that if he were 'too visible,' people would give forced compliance without expressing their heart. So God made it possible, in enormous love, for us to live as if he were not there.
But I’ve been turning over in my mind the question of nostalgia, and whether I suffer from it. I certainly don’t get soggy at the memory of some childhood knickknack; nor do I want to deceive myself sentimentally about something that wasn’t even true at the time—love of the old school, and so on. But if nostalgia means the powerful recollection of strong emotions—and a regret that such feelings are no longer present in our lives—then I plead guilty.
Prayer is such an ordinary, everyday, mundane thing. Certainly, people who pray are no more saints than the rest of us. Rather, they are people who want to share a life with God, to love and be loved, to speak and to listen, to work and to be at rest in the presence of God.
After 9/11, there were a lot of things being said about how the God of Islam and the God of the Christian faith were one and the same, but that's simply not true ... The God that I worship does not require me to kill other people. The God that I worship tells me I am to love my enemy, to give him food when he's hungry and water when he's thirsty.
You are alive tonight for a reason. You were created to love and to be loved. You were not meant to be alone. You are not alone. You were meant to do life with other people. You need people who know you. You need to know people. Your voice matters. We are certainly strong. But we are also certainly fragile.
If a guy were dating my daughter but didn't want to spend the gas money to come pick her up or refused to buy her dinner because it cost too much, I would question whether he were really in love with her In the same way, I question whether many American churchgoers are really in love with God because they are so hesitant to do anything for Him." Crazy Love: Overwhelmed by a Relentless God
They want me to write differently. Certainly I could, but I must not. God has chosen me from thousands and given me, of all people, this talent. It is to Him that I must give account. How then would I stand there before Almighty God, if I followed the others and not Him?
Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God, but he cannot change into its opposite the eternal love of God which triumphs even in his hate.
We are here to love, not to judge. I'd been blaming and raging. I certainly wasn't loving my daughter that afternoon as God loves me. God's love doesn't insist on perfection or even good common sense. Why then should I demand more of those I love? With this tiny change in perspective I began to see the need for correction wasn't in my daughter, but in me.
I very much like the idea of the unreliable narrator. Shaping my fictions as monologues - by introducing the "I" - allows me to be as unreliable as I like.
The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word "love", and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. "Thou hast created all things, and for thy pleasure they are and were created." We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the divine love may rest "well pleased".
Trust me, I have not earned your dear rebuke, I love, as you would have me, God the most; Would lose not Him, but you, must one be lost, Nor with Lot's wife cast back a faithless look Unready to forego what I forsook; This say I, having counted up the cost, This, tho' I be the feeblest of God's host, The sorriest sheep Christ shepherds with His crook. Yet while I love my God the most, I deem That I can never love you overmuch; I love Him more, so let me love you too; Yea, as I apprehend it, love is such I cannot love you if I love not Him. I cannot love Him if I love not you.
So you walk up to this man sinner and you say, "God loves you and He has a wonderful plan for your life!" and he goes, "What? God loves me? That's fantastic. I LOVE ME, TOO! And He loves me more than I love me? Well, that's hard to imagine. I'll take a God like that. You got two of them?"
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