A Quote by J. D. Salinger
If you're going to say the Jesus Prayer, at least say it to Jesus, and not to St. Francis and Seymour and Heidi's grandfather all wrapped up in one.
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I think one day Madonna's going to say Jesus is Lord, one day Muhammad is going to say Jesus is Lord, Hitler will say Jesus is Lord.
One of the most amazing things Jesus said is that at the judgment seat, preachers are going to say `I cast out devils, and Jesus will say `I never knew you.
We Americans commercialize everything. Look at what we did to Christmas. Christmas is Jesus' birthday. Now, I don't know Jesus, but from what I read he was the least materialistic person who ever walked the earth. No bling on Jesus. He kept a low profile and we turned his birthday into the most commercial day of the year. In fact we have a whole Jesus birthday season. And then at the end of it, we have the nerve to have an economist come on TV and say what a horrible Jesus birthday season we had.
We have to say 'yes' to Jesus. Many have done that, but when saying 'yes' to Jesus, we must say at the same time 'no' to sin. Otherwise, that 'yes' to Jesus is invalid.
What I believe is not what I say I believe; what I believe is what I do. I used to say that I believed it was important to tell people about Jesus, but I never did. A friend kindly explained that if I do not introduce people to Jesus, then I don't believe Jesus is an important person. It doesn't matter what I say. We live for what we believe.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
So these liberals say historical research can't possibly discover the Jesus of faith, because the Jesus of faith is not rooted in history. He's merely a symbol. But listen: Jesus is not a symbol of anything unless he's rooted in history. The Nicene Creed doesn't say, "We wish these things were true." It says, "Jesus Christ was crucified under Pontius Pilate, and the third day he rose again from the dead,' and it goes on from there.
St. Francis Borgia says that he who desires to consecrate himself to God must, in the first place, trample under his feet all regard for what others will say of him. O my God, why do we not ask what Jesus Christ or his holy mother will think of our conduct?
Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.
I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve becuase I love Jesus.
I think the Lord's Prayer is a very powerful prayer. And the prayer of St. Francis.
In a sense we're all children of God - Jesus is called the one and only Son. Monogeneo is the word, God's only "genetic" child. He bears the very essence of God. What we say about God we say about Jesus. So the promise rises and falls on the identity of Jesus.
A lot of these liberal churches that harbor illegal immigrants who are criminals say they are following the example of Jesus. They are following the Jesus of their imagination rather than the Jesus of the Bible.
You have to say, whatever it is that I say or do or think or teach must be something that will be consistent with who Jesus Christ was. So that is your ultimate litmus test, not that you've got specific words to say, whatever they may be saying. It is what is being said. They're consistent with the revelation of God that we encounter in Jesus.
Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
It's not correct to say Jesus is God. Now, don't run and report me to the bishop, all right? It's not correct to say that - Jesus is the union of the human and the divine. That's different.
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