A Quote by J. G. Ballard

I feel that the surrealists have created a series of valid external landscapes which have their direct correspondences within our own minds. — © J. G. Ballard
I feel that the surrealists have created a series of valid external landscapes which have their direct correspondences within our own minds.
The term 'web-series' has a stigma attached to it because it was created at a time when the only web-series that were being created were being created by people who would have loved to have a television show, but they couldn't. So they created a web-series instead, on their own dime. And those series look cheap because of it.
These two, I say, viz. external material things, as the objects of SENSATION, and the operations of our own minds within, as the objects of REFLECTION, are to me the only originals from whence all our ideas take their beginnings.
The basic idea of Zen is to come in touch with the inner workings of our being, and to do this in the most direct way possible, without resorting to anything external or superadded. Therefore, anything that has the semblance of an external authority is rejected by Zen. Absolute faith is placed in a man's own inner being. For whatever authority there is in Zen, all comes from within.
There's one uneasy borderline between what is external and what is internal, and this borderline is defined exactly by the sense organs and the skin and the introduction of external things within my own body. Consciousness is altered by physical events and physical objects, which impinge upon my sense organs, or which I introduce into my body. Now the name traditionally given to external objects or processes which change you internally is sacrament. Sacraments are the visible and tangible techniques for bringing you close to your own divinity.
Well, one thing's very clear, that terrorism isn't just a threat which is external to Western countries. It's not simply a foreign menace that comes from overseas to strike our cities. It can and it does, as we now know, come from within our own countries and from inside our own populations.
It is alone that part of the external universe which we call material which acts on man through his senses - that part of which we ordinarily feel our knowledge to be the surest; but in reality, strangely enough, as will soon appear, this is one of the aspects of the external world, of which we can know nothing.
Terrorism is a direct response to the crimes our government has committed against foreigners (besides which, the actual terrorists are within our own government)
You are what you've been looking for. The answer is always in you alone. There is nothing in the external world. For the external world is an emanation of your own mind, your own thinking and your own imagination. You created this world.
Only through art can we get outside of ourselves and know another's view of the universe which is not the same as ours and see landscapes which otherwise would remain unknown to us like the landscapes of the moon. Thanks to art, instead of seeing a single world, our own, we see it multiply until we have before us as many worlds as there are original artists.
Things and persons appear to us according to the light we throw upon them from our own minds. How unconsciously we judge others by the light that is within ourselves, condemning or approving them by our own conception of right and wrong, honor and dishonor! We show by our judgment just what the light within us is.
Our internal life and external actions are steered by biological coctails to which we have neither immediate access nor direct acquaintance.
We must be our own authentically unique truth, and question who we are, what created us, and what processes within us are alien and externally created.
What we call powers, secrets of nature, and force, are all within. In the external world are only a series of changes.
To create, I destroyed myself; I made myself external to such a degree within myself that within myself I do not exist except in an external fashion. I am the living setting in which several actors make entrances, putting on several different plays.
The Islamic world is suffering not only because of external oppression but also because of the loss of its own dignity, of its own heritage, of its own practice of Islam, of its weakening of its own ethics, and many things which are internal to Islam not just external.
Meanings, moods, the whole scale of our inner experience, finds in nature the 'correspondences' through which we may know our boundless selves.
This site uses cookies to ensure you get the best experience. More info...
Got it!