A Quote by J. I. Packer
Martin Luther described the doctrine of justification by faith as the article of faith that decides whether the church is standing or falling. By this he meant that when this doctrine is understood, believed, and preached, as it was in New-Testament times, the church stands in the grace of God and is alive; but where it is neglected, overlaid, or denied, ... the church falls from grace and its life drains away, leaving it in a state of darkness and death.
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The doctrine of the Church cannot be fully understood unless it is tested by mind and feelings, by intellect and emotions, by every power of the investigator. Every Church member is expected to understand the doctrine of the Church intelligently. There is no place in the Church for blind adherence.
This doctrine (justification) is the head and the cornerstone. It alone begets, nourishes, builds, preserves, and defends the church of God and without it the church of God cannot exist for one hour.
Lord, send Your life throughout the entire church. Visit Your church; restore sound doctrine and holy, earnest living. Take away from professing Christians their love of frivolities, their attempts to meet the world on it's own ground, and give back the old love of the doctrines of the Cross and Christ. May free grace and dying love again be the music that refreshes the church and makes her heart exceeding glad.
As a pastor in a Protestant church, my whole ministry centers on the conviction that by grace we are saved through faith. And it's not our faith that delivers us, as if believing something, anything at all were pleasing to God. It's the object of our faith - Christ's life, death, and resurrection - that saves us.
According to the New Testament, the church is primarily a body of people who profess and give evidence that they have been saved by God's grace alone, for His glory alone, through faith alone, in Christ alone.
I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination of faith and works. The prevailing notion of justification in our culture today is justification by death. All one has to do to be received into the everlasting arms of God is to die.
There is a statement often repeated in the Church, and while it is not in one of the Standard Church Works, it is accepted as church doctrine, and this is: 'As man is, God once was; as God is, man may become.'
As a practicing Catholic all my life, my faith and the church are never far from my mind. The lessons I learned in the church have structured the way I've approached my life and my career. They were lessons of grace, kindness, forgiveness, and compassion.
When members unite with the church, they should not only make a profession of faith in Christ (that is essential), but in light of 2 Corinthians 10:6 and Hebrews 13:17, etc., they should also agree to submit to the authority and discipline of the church, should they be found delinquent in doctrine or life.
Under Pope Francis, we have seen a change at the Vatican that is reflective of the church I know and love. He approaches controversial doctrine or past wrongdoing with humility, understanding, and faith in the goodness of mankind. He has served as a voice for the voiceless and has been working to re-establish the church as a home for the homeless.
Tomorrow's God says that every church is 'his church,' and every faith is 'her faith,' and every soul is God's soul, because it shares the same soul with God! .. And no person or living thing in the universe stands outside the community of God.
Even Martin Luther and John Calvin believed that the Roman Catholic church, up to the Council of Trent, was basically orthodox - a true church with sound fundamental doctrines as well as significant error.
There could be no issue between the Church and the State. The Church, as such, has nothing to do with political affairs. On the other hand, the State has nothing to do with the faith or inner organization of the Church
It has been said that in the New Testament doctrine is grace; and ethics is gratitude; and something is wrong with any form of Christianity in which, experimentally and practically, this saying is not being verified. Those who suppose that the doctrine of God's grace tends to encourage moral laxity are simply showing that, in the most literal sense, they do not know what they are talking about. For love awakens love in return; and love, once awakened, desires to give pleasure.
The church as we know it today seems a million miles from the New Testament church. That may be a great generalization, but I will stand on it. There is a gulf between our average Christianity and the church of New Testament that makes the Grand Canyon look like a cavity in someone's tooth.
I realized that my truest passion was for helping people change through faith in a higher power. That meant, for me, belonging to the church. Using my abilities to bring Christian doctrine to a postmodern world.
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