A Quote by J. I. Packer

The Life of true holiness is rooted in the soil of awed adoration — © J. I. Packer
The Life of true holiness is rooted in the soil of awed adoration
I love, cherish, and respect women in my mind, in my heart, and in my soul. This love of women is the soil in which my life is rooted. It is the soil of our common life together. My life grows out of this soil. In any other soil, I would die. In whatever ways I am strong, I am strong because of the power and passion of this nurturant love.
There can be no doubt that a society rooted in the soil is more stable than one rooted in pavements.
This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.
Adoration outside Holy Mass prolongs and intensifies what has taken place in the liturgical celebration and makes a true and profound reception of Christ possible. I . . . warmly recommend, to Pastors and to all the faithful, the practice of Eucharistic adoration
As a farmer, man himself became closely attached to the landscape, firmly rooted to the soil that supported him. At times the soil seemed bountiful and kindly and again stubborn and unfriendly, but it was always a challenge to man's cunning.
One should hallow all that one does in one's natural life. One eats in holiness, tastes the taste of food in holiness, and the table becomes an altar. One works in holiness, and raises up the sparks which hide themselves in all tools. One walks in holiness across the fields, and the soft songs of all herbs, which they voice to God, enter into the song of our soul.
We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
Conversion is not a repairing of the old building, but it takes all down and erects a new structure. It is not the sewing on a patch of holiness; but, with the true convert, holiness is woven into all his powers, principles and practice.
Many people falsely believe that if you want to be holy, you are not allowed to enjoy life...Holiness brings us to life. It refines every human ability. Holiness doesn't dampen our emotions; it elevates them. Those who respond to God's call to holiness are the most joyful people in history. They have a richer, more abundant experience of life, and they love more deeply than most people can every imagine. They enjoy life, all of life.
America is not an ethnostate. We are not rooted in blood and soil.
True salvation always produces an abiding change of nature in a true convert. Therefore, whenever holiness of life does not accompany a confession of conversion, it must be understood that this individual is not a Christian.
Real devotion is an unbroken receptivity to the truth. Real devotion is rooted in an awed and reverent gratitude, but one that is lucid, grounded, and intelligent.
Essentially, all life depends upon the soil ... There can be no life without soil and no soil without life; they have evolved together.
Lawyers and rogues are vermin not easily rooted out of a rich soil.
The foundation of true holiness and true Christian worship is the doctrine of the gospel, what we are to believe. So when Christian doctrine is neglected, forsaken, or corrupted, true holiness and worship will also be neglected, forsaken, and corrupted.
My one aim in life is to secure personal holiness, for without being holy myself I cannot promote real holiness in others.
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