A Quote by J. I. Packer
What we do every time we pray is to confess our impotence and God's sovereignty.
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God's sovereignty does not negate our responsibility to pray, but rather makes it possible for us to pray with confidence.
If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
Urge all of your men to pray, not alone in church, but everywhere. Pray when driving. Pray when fighting. Pray alone. Pray with others. Pray by night and pray by day. Pray for the cessation of immoderate rains, for good weather for Battle.Pray for the defeat of our wicked enemy whose banner is injustice and whose good is oppression. Pray for victory. Pray for our Army, and Pray for Peace. We must march together, all out for God.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
I think about my parents all the time, especially on Sunday when I'm at Mass. My mother always said, 'We do not pray to win elections. We pray for people's health, we pray that God's will be done, we pray that we do our best. But we do not pray to win elections.'
Therefore, brethren, pray until God gives us revelation so that "knowing this" in our spirit we may truly confess "that our old man has been crucified with him."
Every time we pray our horizon is altered, our attitude to things is altered, not sometimes but every time, and the amazing thing is that we don't pray more.
To God your every Want In instant Prayer display, Pray always; Pray, and never faint; Pray, without ceasing, Pray.
Prayer assumes the sovereignty of God. If God is not sovereign, we have no assurance that He is able to answer our prayers. Our prayers would become nothing more than wishes. But while God's sovereignty, along with his wisdom and love, is the foundation of our trust in Him, prayer is the expression of that trust.
To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
We need to pray for our nation like never before, and then put legs to our prayers and preach the gospel to a sin-loving and Hell-bound world. To pray for America and at the same time ignore that command to preach the gospel to every creature, is nothing but empty hypocrisy. It is to honor God with our lips and have cold hearts that are far from Him. May He give us a love that moves us from the pews into the streets, and from our homes into our universities. God save us from the cozy comfort of lukewarm contemporary Christianity.
We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there's nothing else we can do, but God wants us to pray before we do anything at all. Most of us would prefer, however, to spend our time doing something that will get immediate results. We don't want to wait for God to resolve matters in His good time because His idea of 'good time' is seldom in sync with ours.
The battle for our lives, and the lives and souls of our children, our husbands, our friends, our families, our neighbors, and our nation is waged on our knees. When we don't pray, it's like sitting on the sidelines watching those we love and care about scrambling through a war zone, getting shot at from every angle. When we do pray, however, we're in the battle alongside them, approaching God's power on their behalf. If we also declare the Wordog God in our prayers, then we wield a powerful weapon against which no enemy can prevail.
Yom Kippur, the Day of Atonement, is the holy of holies of Jewish time. It is that rarest of phenomena, a Jewish festival without food. Instead it is a day of fasting and prayer, introspection and self-judgment when, collectively and repeatedly, we confess our sins and pray to be written into God's Book of Life.
Instead of imagining all the things we can accomplish, we ask God to do what only he can accomplish. Yes, we work, we plan, we organize, and we create, but we do it all while we fast, while we pray, and while we constantly confess our need for the provision of God.
At this time, we should renew our faith in God. We celebrate the hour in which God came to man. It is fitting that we should turn to Him. . . But there are many others who are away from their homes and their loved ones on this day. Thousands of our boys are on the cold and dreary battlefield of Korea. But all of us, at home, at war, wherever we may be, are within reach of God's love and power. We can all pray. We should all pray.
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