A Quote by J. I. Packer

Man is a responsible moral agent, though he is also divinely controlled; man is divinely controlled, though he is also a responsible moral agent. — © J. I. Packer
Man is a responsible moral agent, though he is also divinely controlled; man is divinely controlled, though he is also a responsible moral agent.
Unless the will is free, man has no freedom; and if he has no freedom he is not a moral agent, that is, he is incapable of moral action and also of moral character.
I believe in both a creative and personal God, a divinely ordered universe, that man has an innate moral sense, and that Jesus was a great moral teacher, perhaps the greatest the world has witnessed.
Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to refrain from acting, and where we are able to say No we are also able to say Yes; if therefore we are responsible for doing a thing when to do it right, we are also responsible for not doing it when not to do it is wrong, and if we are responsible for rightly not doing a thing, we are also responsible for wrongly doing it.
To be a fully functioning moral agent, one cannot passively accept moral principles handed down by fiat. Moral principles require moral reasoning.
The people are led to find in the productive apparatus the effective agent of thought and action to which their personal thought and action can and must be surrendered. And in this transfer, the apparatus also assumes the role of a moral agent. Conscience is absolved by reification.
We are easily deceived about government because we are inclined to accept the following fallacies: (a) Anything legal is also moral. (b) We are not individually responsible for government action. (c) A different moral law applies to men in concert than it does when they act alone.
I have the lived experience of a Black man in America, also raising Black kids, but I also have the lived experience of being a responsible person who is responsible for the resourcing and the outfitting of a law enforcement agency.
The odd thing about Bob is that even though he's known as really taking chances and being very sensual, he was also a very moral man.
Part of the satisfaction of tattling surely comes from showing oneself to adults as a good moral agent, a responsible being who is sensitive to right and wrong. But I would bet that children would tattle even if they could do so only anonymously. They would do it just to have justice done.
It is as disastrous to true government in the state, and home, to teach all womankind to submit to the authority of man, as divinely ordained, as it is to teach all mankind to bow down to the authority of kings and Popes, as divinely ordained.
No moral person would do such a thing unless they thought it was divinely warranted.
One is never just a teacher: One is always - even if not consciously - an advocate of a point of view, a critic of certain positions, an exemplar of someone trying to communicate, a purveyor of images, a practitioner of behavioral standards, a person dealing with, and indeed responsible for, others in common tasks. In teaching, at least, the role of moral agent is inescapable.
A daughter of the gods, divinely tall, And most divinely fair.
The moral man is necessarily narrow in that he knows no other enemy than the 'immoral' man. 'He who is not moral is immoral!' and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
The moral man is necessarily narrow in that he knows no other enemy than the immoral man. He who is not moral is immoral! and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
Property is desirable as the ground work of moral independence, as a means of improving the faculties, and of doing good to others, and as the agent in all that distinguishes the civilized man from the savage.
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