A Quote by J. I. Packer
Men who know their God are before anything else men who pray, and the first point where their zeal and energy for God's glory come to expression is in their prayers. If there is little energy for such prayer, and little consequent practice of it, this is a sure sign that as yet we scarcely know our God.
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If we have no zeal for the glory of God our mercy must be superficial, man-centred human improvement with no eternal significance. And if our zeal for the glory of God is not a revelling in his mercy, than our so-called zeal, in spite of all its protests, is our of touch with God and hypocritical.
Prayer assumes the sovereignty of God. If God is not sovereign, we have no assurance that He is able to answer our prayers. Our prayers would become nothing more than wishes. But while God's sovereignty, along with his wisdom and love, is the foundation of our trust in Him, prayer is the expression of that trust.
Men of prayer, before anything else, are indispensable to the furtherance of the kingdom of God on earth. No other sort will fit in the scheme or do the deed. Men, great and influential in other things but small in prayer, cannot do the work Almighty God has set out for His Church to do in this, His world.
We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there's nothing else we can do, but God wants us to pray before we do anything at all. Most of us would prefer, however, to spend our time doing something that will get immediate results. We don't want to wait for God to resolve matters in His good time because His idea of 'good time' is seldom in sync with ours.
Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.
It is very clear that the heavens declare the glory of God. We learn a lot about the glory of God without even Scriptures. We know God is organized. We know God likes variety. We know God is powerful. All these things.
The greatness of prayer is nothing but an extension of the greatness and glory of God in our lives To fail to pray, then, is not to merely break some religious rule - it is a failure to treat God as God. It is a sin against his glory
Do not pray for easy lives. Pray to be stronger men! Do not pray for tasks equal to your powers. Prayer is not conquering God's reluctance, but taking hold of God's willingness.
Apostolic preaching cannot be carried on unless there be apostolic prayer. Men of God, before anything else, are indispensable to the furtherance of the kingdom of God on earth.
Many rich and powerful men would pay dearly to see the Lord or His Most Pure Mother, but God does not appear in riches, but in the humble heart... Every one of the poorest men can be humbles and come to know God. It need neither money nor reputation to come to know God, but only humility.
Prayer is the practice of drawing on the grace of God. Don't say, "I will endure this until I can get away and pray." Pray now - draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God's grace through prayer.
One of the most effective ways to pray is to ask God to give you a promise from his Word concerning whatever it is you're praying for. Then hold him to his Word as you pray it back to him. It's what has been called "reversed thunder." God keeps his Word, and basing our prayer on his Word gives our prayers strength and confidence because we know we're asking for something God wants to give us.
If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
Prayer itself, born in Catholic families, nurtured by programs of Christian formation, strengthened by the grace of the sacraments, is the first means by which we come to know the Lord’s will for our lives. To the extent that we teach young people to pray, and to pray well, we will be cooperating with God’s call. Programs, plans and projects have their place; but the discernment of a vocation is above all the fruit of an intimate dialogue between the Lord and his disciples. Young people, if they know how to pray, can be trusted to know what to do with God’s call.
Astraeus,' Aven called out. 'God of the four winds and friend to sailors. Say a little prayer when you look at him, so he will give us what we need to keep our course.' A little prayer?' said Jack. 'To a constellation?' To what it represents,' said Aven. But I don't believe in what it represents,' said Jack. Prayers aren't for the deity,' said Aven. 'They're for you, to recommit yourself to what you believe.' Can't you do that without praying to a dead Greek god?' Sure,' said Aven. 'But how often would anyone do that, if not in prayer?
Prayer is an act of faith. Just by praying to God, you are declaring our trust in someone other than yourself. Your faith is increased as you pray and watch how God answers your prayers. God says in Jeremiah 33:3, Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know. God is awesome in power and there is never a time when He is not beside you. He is faithful and holy.
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