A Quote by J. K. Bharavi
Those who wish well towards their friends disdain to please them with words which are not true.
Related Quotes
I thank you for my friends, for those who understand me better than I understand myself. For those who know me at my worst, and still like me. For those who have forgiven me when I had no right to expect to be forgiven. Help me to be as true to my friends as I would wish them to be to me.
Talk health. The dreary, never-changing tale Of mortal maladies is worn and stale. You cannot charm, or interest, or please By harping in that minor chord, disease. Say you are well, or all is well with you, And God shall hear your words and make them true.
A writer is a person who cares what words mean, what they say, how they say it. Writers know words are their way towards truth and freedom, and so they use them with care, with thought, with fear, with delight. By using words well they strengthen their souls. Story-tellers and poets spend their lives learning that skill and art of using words well. And their words make the souls of their readers stronger, brighter, deeper.
We say to the British government: you have kept those sculptures for almost two centuries. You have cared for them as well as you could, for which we thank you. But now in the name of fairness and morality, please give them back.
The Prophet's words were true;
The mouth of Ali is the golden door
Of Wisdom."
When his friends to Ali bore
These words, he smiled and said: "And should they ask
The same until my dying day, the task
Were easy; for the stream from Wisdom's well,
Which God supplies, is inexhaustible.
Please, please, please, please, please...,", squeezing his eyes shut because it somehow made the words more pure.
What an infernal set of fools those schoolmarms must be! Well, if in order to please men they wish to live on air, let them. The sooner the present generation of women dies out, the better. We have idiots enough in the world now without such women propagating any more.
Enough! we're tired, my heart and I. We sit beside the headstone thus, And wish that name were carved for us. The moss reprints more tenderly The hard types of the mason's knife, As Heaven's sweet life renews earth's life With which we're tired, my heart and I .... In this abundant earth no doubt Is little room for things worn out: Disdain them, break them, throw them by! And if before the days grew rough We once were loved, used, - well enough, I think, we've fared, my heart and I.
There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our friends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.
Say you are well, or all is well with you, and God shall hear your words and make them true.
I do not wish to please him; I wish that he should wish to please me.
Engineering is treated with disdain, on the whole. It's considered to be rather boring and irrelevant, yet neither of those is true.
We are full of words whose true meaning we haven't been taught, and one of those words is suffering. Another is the word death. We don't know what they mean, but we use them, and this is a mystery.
I don't know what my expectations are. It's like the word 'potential.' Those two words don't mean a whole lot to me. We can't please everybody. Certainly, we have to please ourselves first.
My son, I do not say these are foals and those asses, these little monkeys and those great baboons, as you would have me do. As I told you from the first, I regard them as earth's heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.
Reprimand and rebuke should be accepted as healing remedies for vice and as conducive to good health. From this it is clear that those who pretend to be tolerant because they wish to flatter---those who thus fail to correct sinners---actually cause them to suffer supreme loss and plot the destruction of that life which is their true life.
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