A Quote by J. L. Austin
I begin, then, with some remarks about 'the meaning of a word.' I think many persons now see all or part of what I shall say: but not all do, and there is a tendency to forget, or to get it slightly wrong. In so far as I am merely flogging the converted, I apologize to them.
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With brothers you become friends. Some you hang out with more than others. You talk to one about the other a little more. You get mad at them. Then, you love them. Then, you apologize. You have to apologize whether you want to or not. You have to. That's your brother.
I am what some would say 'holy, and wholly other than you.' The problem is that many folks try to grasp some sense of who I am by taking the best version of themselves, projecting that to the nth degree, factoring in all the goodness they can perceive, which often isn't much, and then call that God. And while it may seem like a noble effort, the truth is that it falls pitifully short of who I really am. I'm not merely the best version of you that you can think of. I am far more than that, above and beyond all that you can ask or think.
Your questions refer to words; so I have to talk about words. You say:;: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.
I am a dreamer of words, of written words. I think I am reading; a word stops me. I leave the page. The syllables of the word begin to move around. Stressed accents begin to invert. The word abandons its meaning like an overload which is too heavy and prevents dreaming. Then words take on other meanings as if they had the right to be young. And the words wander away, looking in the nooks and crannies of vocabulary for new company, bad company.
All that I have said up to now has merely been words.
When people come to see me, I have to say something.
But it is best not to speak about these matters too much.
Better to begin practice without delay.
I am like a good friend inviting you to go somewhere.
Do not hesitate, just get going. You won't regret it.
One dictionary that I consulted remarks that "natural history" now commonly means the study of animals and plants "in a popular and superficial way," meaning popular and superficial to be equally damning adjectives. This is related to the current tendency in the biological sciences to label every subdivision of science with a name derived from the Greek. "Ecology" is erudite and profound; while "natural history" is popular and superficial. Though, as far as I can see, both labels apply to just about the same package of goods.
O my dear parishioners, let us endeavor to get to heaven! There we shall see God. How happy we shall feel! If the parish is converted we shall go there in procession with the parish priest at the head. . . We must get to heaven! What a pity it would be if some of you were to find yourselves on the other side!
If you do not see any good in these persons, then say nothing, but if you do see some, speak about it to honor God in them because all good proceeds from Him.
Matthew: Shall I remind you of some of the choicest remarks you made about me when I arrived here? Because they live in my memory as fresh as the day they were spoken. Mary: Oh, Matthew. What am I always telling you? You must pay no attention to the things I say. When they kiss, it is a long kiss, all the more passionate for being delayed far longer than it should have been.
I am not of the opinion that all the arts shall be crushed to earth and perish through the Gospel, as some bigoted persons pretend, but would willingly see them all, and especially music, servants of Him who gave and created them.
I know it's good when I see a smaller film get recognized because it means more publicity for them. Any way to get the word out, I'm just learning about this. The end of this distribution sentence is the scariest part, which is when you start producing and directing. Now the movies are a little more like your children. You now spent years of your life and then it just dumps in one day and you think what happened? It doesn't always happen.
The right procedure: You begin at the wrong end if you first dispute about your election. Prove your conversion, and then never doubt your election. If you cannot yet prove it, set upon a present and thorough turning. Whatever purposes be, which are secret, I am sure His promises are plain. How desperately do rebels argue! "If I am elected I shall be saved, do what I will. If not, I shall be damned, do what I can." Perverse sinner, will you begin where you should end?
Be willing to apologize. Proper apologies have three parts: 1) What I did was wrong. 2) I'm sorry that I hurt you. 3) How do I make it better? It's the third part that people tend to forget. Apologize when you screw up and focus on other people, not on yourself.
I tried to read The Dubliners, when I went to Dublin a couple of years ago. I think I only go thurogh the first story. Gnomon is such an interesting word. So many different uses for a word nooone has heard of, or uses these days. I googled some pictures of sundials to check that it was the tall shadow casting bit (it is) and then discovered that Saint Sulpice in Paris has a rather fascinating large gnomon- which I shall endeavour to see on my next visit to that fair city. Thanks for such a great word, which I shall try to remember.
I am Ubik. Before the universe was, I am. I made the suns. I made the worlds. I created the lives and the places they inhabit; I move them here, I put them there. They go as I say, then do as I tell them. I am the word and my name is never spoken, the name which no one knows. I am called Ubik, but that is not my name. I am. I shall always be.
Do not merely think that you are great; think that you are great now. Do not think that you will begin to act in a great way at some future time; begin now.
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